Giorgio Agamben
Italian philosopher known for homo sacer and bare life.
Giorgio Agamben (born 22 April 1942) is an Italian philosopher known for his work across political theory, ontology, aesthetics, and literature. He is most famous for his concept of *homo sacer* and his analysis of how sovereignty, legal authority, and what he terms "bare life" interact. His thinking draws on a wide range of sources—Aristotle, Roman law, Christian theology, Martin Heidegger, Walter Benjamin, Ludwig Wittgenstein, St. Augustine, and Carl Schmitt—and he critically engages with Michel Foucault’s ideas on biopolitics and biopower. His multi-volume *Homo Sacer* project has sparked extensive discussion in political philosophy, law, anthropology, and the humanities, marking him as a major figure in contemporary continental philosophy.
Agamben has taught at several Italian universities, including Verona, Macerata, Palermo, and the Università Iuav di Venezia, and has lectured widely across Europe and North America. His key publications include *Homo Sacer: Sovereign Power and Bare Life* (1995), *State of Exception* (2003), *The Kingdom and the Glory* (2007), and *The Use of Bodies* (2014), along with works on language, poetry, and Western metaphysics. His ideas have stirred considerable scholarly debate and influenced fields from political theory to literary studies.
His theoretical work has also touched on real-world political issues. In 2004, he refused to travel to the United States after new visa rules required biometric fingerprinting, which he compared to bodily registration practices in twentieth-century totalitarian regimes. During the COVID-19 pandemic, he criticized Italy’s lockdowns, mask mandates, and vaccination passes, seeing them as an expanded state of exception that reduced political life to biological management. These statements drew sharp criticism from public health experts and fellow philosophers, many of whom felt he misapplied his earlier ideas to a public-health crisis, though some supported his perspective.
Agamben studied at the University of Rome, where in 1965 he wrote an unpublished thesis on Simone Weil’s political thought. He attended Martin Heidegger’s Le Thor seminars on Heraclitus and Hegel in 1966 and 1968. In the 1970s, his work focused on linguistics, philology, poetics, and medieval culture, laying the groundwork for his later concerns, though their political dimensions were not yet explicit. In 1974–1975, he was a fellow at the Warburg Institute in London, thanks to Frances Yates, whom he met through Italo Calvino; there he began developing his second book, *Stanzas* (1977).
He was close to poets Giorgio Caproni and José Bergamín, and novelist Elsa Morante, writing essays on her work. His circle of friends and collaborators included Pier Paolo Pasolini (he played Philip in Pasolini’s *The Gospel According to St. Matthew*), Italo Calvino (with whom he briefly worked as an advisor at Einaudi and planned a journal), Ingeborg Bachmann, Pierre Klossowski, Guy Debord, Jean-Luc Nancy, Jacques Derrida, Antonio Negri, and Jean-François Lyotard.
His strongest influences are Heidegger, Benjamin, and Foucault. He edited Benjamin’s collected works in Italian until 1996, calling Benjamin’s thought “the antidote that allowed me to survive Heidegger.” In 1981, he discovered several lost Benjamin manuscripts in the Bibliothèque nationale de France, left there by Benjamin with Georges Bataille before his flight from Paris. The most significant for Agamben’s later work were Benjamin’s drafts for *On the Concept of History*. Since the 1990s, he has debated the political writings of Carl Schmitt, especially in *State of Exception* (2003). His recent work also expands on Foucault’s concepts, whom he calls “a scholar from whom I have learned a great deal in recent years.”
Agamben’s political thought is rooted in his readings of Aristotle’s *Politics*, *Nicomachean Ethics*, and *On the Soul*, as well as late antique and medieval commentaries on these texts. In later work, he engages with debates following Jean-Luc Nancy’s *La communauté désoeuvrée* (1983) and Maurice Blanchot’s *La communauté inavouable* (1983), which examined the idea of community amid discussions of the European Community. Agamben proposed his own model of a community not based on identity categories in *The Coming Community* (1990). He also analyzed the ontological condition and “political” attitude of Bartleby, the scrivener from Herman Melville’s story who “prefers not” to write.
Currently, Agamben teaches at the Accademia di Architettura di Mendrisio (Università della Svizzera Italiana) and has taught at the Università IUAV di Venezia, the Collège international de philosophie in Paris, and the European Graduate School in Saas-Fee, Switzerland. He previously taught at the University of Macerata and the University of Verona. He has held visiting positions at several American universities, including UC Berkeley and Northwestern, as well as at Heinrich Heine University Düsseldorf. In 2006, he received the Prix Européen de l'Essai Charles Veillon.
- born
- 22 April 1942
- field
- Philosophy
- nationality
- Italian
- known_for
- Concept of homo sacer, bare life, state of exception
Verified Timeline
Lore & Background
Agamben was educated at the University of Rome, where in 1965 he wrote an unpublished laurea thesis on the political thought of Simone Weil. He participated in Martin Heidegger's Le Thor seminars (on Heraclitus and Hegel) in 1966 and 1968. In the 1970s, he worked primarily on linguistics, philology, poetics, and topics in medieval culture. During a 1974–1975 fellowship at the Warburg Institute, University of London, due to the courtesy of Frances Yates (whom he met through Italo Calvino), he began developing his second book, Stanzas (1977). He was close to the poets Giorgio Caproni and José Bergamín, as well as the Italian novelist Elsa Morante. He collaborated with intellectuals such as Pier Paolo Pasolini (in whose The Gospel According to St. Matthew he played the part of Philip), Italo Calvino (with whom he briefly collaborated as advisor to the publishing house Einaudi), Ingeborg Bachmann, Pierre Klossowski, Guy Debord, Jean-Luc Nancy, Jacques Derrida, Antonio Negri, and Jean-François Lyotard. His strongest influences include Martin Heidegger, Walter Benjamin, and Michel Foucault. Agamben edited Benjamin's collected works in Italian translation until 1996, and called Benjamin's thought 'the antidote that allowed me to survive Heidegger'. In 1981, Agamben discovered several important lost manuscripts by Benjamin in the archives of the Bibliothèque nationale de France, including Benjamin's manuscripts for his thesis On the Concept of History. His political thought was founded on his readings of Aristotle's Politics, Nicomachean Ethics, and treatise On the Soul, as well as the exegetical traditions concerning these texts in late antiquity and the Middle Ages. He proposed his own model of a community which would not presuppose categories of identity in The Coming Community (1990). At this time, Agamben also analyzed the ontological condition and 'political' attitude of Bartleby (from Herman Melville's short story) – a scrivener who 'prefers not' to write. Much of Agamben's work since the 1980s can be viewed as leading up to the Homo Sacer project, which properly begins with Homo Sacer: Sovereign Power and Bare Life (1995). This series responds to Hannah Arendt's and Foucault's studies of totalitarianism and biopolitics. The project includes volumes such as State of Exception (2003), The Kingdom and the Glory (2007), and The Use of Bodies (2014). In 2017, these works were collected and published as The Omnibus Homo Sacer. Agamben's concept of homo sacer rests on a crucial distinction in Greek between 'bare life' (zoê) and 'a particular mode of life' or 'qualified life' (bios). He evokes the concentration camps of World War II, stating 'The camp is the space that is opened when the state of exception begins to become the rule.'
Reader's Guide
Giorgio Agamben is considered one of the most influential writers in contemporary continental philosophy. His multi-volume Homo Sacer project has been widely discussed within political philosophy, jurisprudence, anthropology, and the humanities. His ideas have generated substantial scholarly debate and have influenced fields ranging from political theory to literary studies. Agamben's theoretical concerns have intersected with contemporary political controversies. In 2004, he refused to travel to the United States after new visa regulations required biometric fingerprinting, which he likened to practices of bodily registration used in twentieth century totalitarian regimes. During the COVID-19 pandemic, he criticised the Italian government’s lockdowns, mask requirements, and vaccination passes as examples of an expanded state of exception that, in his view, reduced political life to biological management. These interventions attracted significant criticism from public health experts and fellow philosophers, many of whom argued that Agamben misapplied his earlier work to a public-health emergency, though others supported his analysis. Agamben has held teaching and research positions at institutions including the University of Verona, the University of Macerata, the University of Palermo, and the Università Iuav di Venezia, and has lectured widely in Europe and North America. He currently teaches at the Accademia di Architettura di Mendrisio (Università della Svizzera Italiana) and has taught at the Collège international de philosophie in Paris and the European Graduate School in Saas-Fee, Switzerland. He also held visiting appointments at the University of California, Berkeley, Northwestern University, and Heinrich Heine University Düsseldorf. Agamben received the Prix Européen de l'Essai Charles Veillon in 2006. In 2013 he was awarded the Dr. Leopold Lucas Prize by the University of Tübingen for his work titled Leviathans Rätsel.
Did You Know?
- Agamben played the part of Philip in Pier Paolo Pasolini's film The Gospel According to St. Matthew.
- In 1981, Agamben discovered several lost manuscripts by Walter Benjamin in the Bibliothèque nationale de France, including Benjamin's thesis On the Concept of History.
- Agamben refused to travel to the United States in 2004 after new visa regulations required biometric fingerprinting, which he likened to practices of twentieth century totalitarian regimes.
- He edited Benjamin's collected works in Italian translation until 1996 and called Benjamin's thought 'the antidote that allowed me to survive Heidegger'.
- Agamben wrote an unpublished laurea thesis in 1965 on the political thought of Simone Weil.
Frequently Asked Questions
Who is Giorgio Agamben?
He is an Italian philosopher born in 1942 whose work spans political theory, ontology, aesthetics, and literary criticism. He is most widely recognized for analyzing the relationship between sovereignty, legal authority, and what he calls 'bare life.'
What is the concept of 'homo sacer'?
Homo sacer is a figure Agamben borrows from Roman law to describe a person who may be killed without that act constituting a crime—a life entirely outside legal protection. This idea became the anchor for his broader critique of how modern states manage and exclude populations.
What does Agamben mean by 'bare life'?
Bare life is the condition in which a human being is reduced to sheer biological existence, stripped of political rights and legal identity. Agamben argues that modern sovereignty functions by producing zones where people are held in this state of exception.
Which thinkers shaped Agamben's philosophy?
His work draws on Aristotle, Roman legal tradition, Christian theology, and Heidegger, while also engaging Walter Benjamin, Wittgenstein, St. Augustine, and Carl Schmitt. He frames his biopolitical analysis as a critical response to Michel Foucault's account of biopower.
Why is Agamben important in contemporary philosophy?
He reshaped how scholars understand the link between law, sovereignty, and human life by showing that the 'state of exception' can become a permanent political condition rather than a temporary one. His ideas have since influenced debates on emergency powers, refugee rights, and the limits of political authority.
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