New Year

Lore & Background

During the Middle Ages in Western Europe, while the Julian calendar was still in use, authorities moved New Year's Day, depending upon locale, to one of several other days, including March 1, March 25, Easter, September 1, and December 25. Since then, many national civil calendars in the Western World and beyond have changed to using one fixed date for New Year's Day, January 1—most doing so when they adopted the Gregorian calendar. Contrary to common belief in the west, the civil New Year of January 1 is not an Orthodox Christian religious holiday.

The Eastern Orthodox liturgical calendar makes no provision for the observance of a New Year. January 1 is itself a religious holiday, but that is because it is the feast of the Circumcision of Jesus (seven days after his birth), and a commemoration of saints. While the liturgical calendar begins September 1, there is also no particular religious observance attached to the start of the new cycle.

Orthodox nations may, however, make civil celebrations for the New Year. Those who adhere to the revised Julian calendar (which synchronizes dates with the Gregorian calendar), including Bulgaria, Cyprus, Egypt, Greece, Romania, Syria, Turkey and Ukraine, observe both the religious and civil holidays on January 1. In other nations and locations where Orthodox churches still adhere to the Julian calendar, including Georgia, Israel, Russia, North Macedonia, Serbia, Montenegro and Russian-occupied Ukraine, the civil new year is observed on January 1 of the civil calendar, while those same religious feasts occur on January 14 Gregorian (which is January 1 Julian), in accord with the liturgical calendar.

Reader's Guide

The New Year is a universal concept but varies widely across cultures and calendars. The Gregorian calendar's January 1 is the most common civil New Year, adopted by many countries when they switched from the Julian calendar. However, numerous traditional and religious calendars mark the New Year on different dates: the Chinese lunisolar calendar places it between January 21 and February 21; the Iranian calendar begins at the March equinox; the Ethiopian calendar starts in September. The diversity reflects the use of lunar, lunisolar, and solar calendars.

In Orthodox Christian nations, the civil New Year on January 1 is separate from religious observances, which follow the Julian calendar. The Japanese New Year (正月, Shōgatsu) is currently celebrated on January 1, with the holiday usually being observed until January 3, while other sources say that Shōgatsu lasts until January 6. In 1873, five years after the Meiji Restoration, Japan adopted the Gregorian calendar.

Prior to 1873, Japan used a lunar calendar with twelve months each of 29 or 30 days for a total year of about 354 days. The Sámi celebrated Ođđajagemánnu. The Babylonian New Year began with the first New Moon after the northward equinox; ancient celebrations lasted for eleven days.

The Balinese New Year, based on the Saka Calendar (Balinese-Javanese Calendar), is called Nyepi, and it falls on Bali's Lunar New Year (around March). It is a day of silence, fasting, and meditation: observed from 6 am until 6 am the next morning, Nyepi is a day reserved for self-reflection and as such, anything that might interfere with that purpose is restricted. The Thelemic New Year on March 20 (or on April 8 by some accounts) is usually celebrated with an invocation to Ra-Hoor-Khuit, commemorating the beginning of the New Aeon in 1904. Many other regional New Year celebrations, such as Ugadi, Gudi Padwa, and Cheti Chand in India, and Losar in Tibet.

Employer and Community Influence

Beyond the cantonal level, the observance of New Year and other holidays in Switzerland is further shaped by individual employers and local communities. The holiday calendar is not a fixed, immutable document; rather, it can shift depending on the employer in question. A worker in one company may observe a different set of holidays than a colleague at a neighboring firm, even within the same canton.

Adding another layer of complexity, certain holidays are tied to specific towns or villages rather than to a broader regional or national framework. This means that a particular community might celebrate an additional day off that surrounding areas do not recognize. The result is a highly personalized and localized holiday experience where New Year, while likely observed broadly, exists within a mosaic of employer-specific and village-specific designations that make each individual's calendar unique.

Finding the Definitive Calendar

Navigating the Swiss holiday landscape, particularly around New Year, requires a practical approach to finding accurate information. Because the holiday schedule is so fragmented across cantons, employers, and individual communities, there is no single authoritative source that covers every scenario. However, the most reliable way to determine which days are actually off in a given area is to consult the operating schedules of local bank shops and offices.

These institutions publish their closure dates in connection with bank holidays, and their lists tend to reflect the true holiday calendar for that specific locale. This practical reference point cuts through the complexity of cantonal independence and employer variation, giving residents and visitors alike a concrete, locally grounded answer to the question of when New Year and other holidays actually fall. The bank's posted schedule becomes, in effect, the de facto calendar for the community.

Beyond the Federal Framework

The Swiss approach to public holidays, including New Year, exists within a broader cultural and religious context that extends well beyond the purely administrative. The liturgical year in Switzerland plays a role in shaping the holiday calendar, connecting secular observances to a longer tradition of religious and cultural rhythms.

The country's holiday structure is documented through multiple lenses: canton-by-canton listings, designations specific to particular places or parts of cantons, and references to the wider liturgical framework. External resources, including comprehensive overviews available in German and dedicated calendar websites, provide additional layers of detail for those seeking to understand the full scope of Swiss holiday observance. Together, these sources paint a picture of a nation where New Year is not merely a single date on a national calendar but a point within a rich, layered, and deeply localized system of commemoration and rest.