Opera And Musical Theatre Codexery

Das Rheingold

First music drama of Wagner's Ring cycle, premiered 1869.

Das Rheingold

via Wikipedia: Das Rheingold · see source

Das Rheingold (The Rhinegold), WWV 86A, opens Richard Wagner’s four-part cycle *Der Ring des Nibelungen*. It was first staged on its own at Munich’s National Theatre on 22 September 1869, then performed as part of the full Ring at the Bayreuth Festspielhaus on 13 August 1876. Wagner wrote the librettos for the Ring in reverse order, so *Das Rheingold* was the last text he completed, but the first he set to music. He finished the score in 1854 but refused to let it be performed until the entire cycle was ready, working on the music on and off until 1874. The 1869 Munich premiere happened against Wagner’s wishes, ordered by his patron King Ludwig II of Bavaria. After the 1876 Bayreuth debut, the Ring cycle spread worldwide, becoming a regular and popular fixture in major opera houses.

In his 1851 essay *Opera and Drama*, Wagner laid out new rules for music drama, rejecting traditional opera forms like arias, ensembles, and choruses. Instead of simply setting words to music, the score would emotionally interpret the text, reflecting feelings and moods through a system of recurring leitmotifs representing people, ideas, and situations. *Das Rheingold* was Wagner’s first work to follow these principles, and it does so rigidly, though with a few exceptions—the Rhinemaidens often sing in ensemble.

As the “preliminary evening” of the cycle, *Das Rheingold* sets up the background for the main dramas. It tells how Alberich steals the Rhine gold after renouncing love, forges a ring of immense power from it, and enslaves the Nibelungs. Wotan takes the gold and ring to pay the giants who built his fortress Valhalla. Alberich curses the ring and its owners. Erda warns Wotan to give up the ring. The curse’s power shows itself early after Wotan hands the ring to the giants, and the gods enter Valhalla uneasily, under the shadow of their coming doom.

After finishing *Lohengrin* in April 1848, Wagner turned to the Germanic hero Siegfried. That October he sketched a prose outline for *Siegfried’s Death*, which he turned into a full libretto over the next months. After fleeing Dresden and settling in Switzerland, he expanded the project, deciding one work wasn’t enough. In his enlarged plan, *Siegfried’s Death* would be the climax of a series of music dramas weaving together myths from his sources and imagination, each telling a stage of the story. In 1851, in his essay “A Communication to My Friends,” he wrote: “I propose to produce my myth in three complete dramas, preceded by a lengthy prelude (*Vorspiel*).” Each drama would be an independent whole, but not performed separately. “At a specially-appointed Festival, I propose, some future time, to produce those three dramas with their prelude, in the course of three days and a fore-evening.” Following this plan, *Siegfried’s Death*—much revised—became *Götterdämmerung*. It was preceded by the story of Siegfried’s youth, *Young Siegfried* (later *Siegfried*), which itself was preceded by *Die Walküre*. To these three works Wagner added a prologue he named *Das Rheingold*.

The opera opens with a prelude. In scene one, at the bottom of the Rhine, the three Rhinemaidens—Woglinde, Wellgunde, and Floßhilde—play. The Nibelung dwarf Alberich appears from a deep chasm and tries to woo them. They mock him, and he grows angry, chasing them as they tease and humiliate him. A ray of sunshine reveals the Rhinegold. The maidens rejoice in its gleam. Alberich asks what it is. They explain that the gold, which their father ordered them to guard, can be made into a magic ring giving power to rule the world—if its bearer first renounces love. The maidens think they are safe from the lustful dwarf, but Alberich, bitter from their mockery, curses love, seizes the gold, and flees into his chasm, leaving them screaming.

An orchestral interlude follows. In scene two, Wotan, ruler of the gods, sleeps on a mountaintop with a magnificent castle behind him. His wife Fricka wakes him; Wotan salutes their new home. Fricka reminds him of his promise to the giants Fasolt and Fafner, who built the castle, that he would give them Fricka’s sister Freia, goddess of youth and beauty, as payment. Fricka worries for her sister, but Wotan trusts that Loge, the cunning fire demigod, will find an alternative. Freia rushes in, followed by Fasolt and Fafner. Fasolt demands Freia, pointing out that Wotan’s authority rests on treaties carved into his spear, including the contract with the giants, which Wotan cannot break. Donner, god of thunder, and Froh, god of sunshine, arrive to defend Freia, but Wotan cannot use force to break the agreement. He stalls, hoping Loge will arrive with an alternative. When Loge appears, his report is discouraging: nothing is more valuable to men than love, so no alternative payment seems possible. Loge found only one instance where someone willingly gave up love for something else: Alberich the dwarf.

Composer
Richard Wagner
Premiere (single opera)
22 September 1869, National Theatre of Munich
Premiere (as part of cycle)
13 August 1876, Bayreuth Festspielhaus
Genre
Music drama (opera)
Part of cycle
Der Ring des Nibelungen
Libretto written
Last of the four Ring texts
Score completed
1854

Verified Timeline

184818511854186918741876

Lore & Background

Wagner wrote the Ring librettos in reverse order, so that Das Rheingold was the last of the texts to be written; it was, however, the first to be set to music. The score was completed in 1854, but Wagner was unwilling to sanction its performance until the whole cycle was complete; he worked intermittently on this music until 1874. The 1869 Munich premiere was staged, against Wagner's wishes, on the orders of King Ludwig II of Bavaria, his patron. Following its 1876 Bayreuth premiere, the Ring cycle was introduced into the worldwide repertory, with performances in all the main opera houses, in which it has remained a regular and popular fixture.

Reader's Guide

Das Rheingold is significant as Wagner's first work to adopt the principles set out in his 1851 essay Opera and Drama, under which conventional opera forms (arias, ensembles, choruses) were rejected. Instead, the music interprets the text emotionally, reflecting feelings and moods through a system of recurring leitmotifs representing people, ideas, and situations. It represents Wagner's most rigid adherence to these principles, despite a few deviations—the Rhinemaidens frequently sing in ensemble. The opera recounts Alberich's theft of the Rhine gold after his renunciation of love; his fashioning of the all-powerful ring and enslavement of the Nibelungs; Wotan's seizure of the gold and ring to pay his debt to the giants who built Valhalla; Alberich's curse on the ring; Erda's warning to Wotan; the early manifestation of the curse's power; and the gods' uneasy entry into Valhalla under the shadow of their impending doom.

Did You Know?

Composition and Performance History

Wagner composed the libretto for Das Rheingold last among the four Ring texts, yet it was the first to receive a musical setting. The score reached completion in 1854, but the composer refused to authorize any public performance until the entire cycle stood finished. He continued to refine and adjust the music in fits and starts well into 1874. That patience was ultimately overridden: in September 1869, King Ludwig II of Bavaria, Wagner's royal patron, ordered the work staged as a standalone opera at Munich's National Theatre, directly contravening the composer's own wishes. The piece finally received its intended context in August 1876, when it opened the four-evening Ring cycle at the newly built Bayreuth Festspielhaus. That landmark production launched the cycle into the global operatic repertory. From that point forward, Das Rheingold and its three companion dramas became a steady and popular presence in the major opera houses around the world, a position they have maintained to the present day.

Musical Innovation and the Leitmotif System

In his 1851 theoretical treatise Opera and Drama, Wagner articulated a radical reimagining of how staged music-dramas should be constructed. He dismissed the inherited architecture of opera—its arias, set ensembles, and standalone choruses—in favor of a through-composed approach in which the orchestra does not merely accompany the singers but actively interprets the emotional subtext of the libretto. Central to this vision was a network of recurring musical motifs, each tied to a character, an idea, or a dramatic situation, so that the score could reflect the inner feelings and moods beneath the spoken words. Das Rheingold stands as Wagner's inaugural attempt to put these principles into practice, and by his own standard his most disciplined execution of them. The work adheres so strictly to the new model that only minor departures appear; the most notable is the Rhinemaidens, who often join together in ensemble singing, a gesture that harks back to the very conventions Wagner had set out to abandon.

Narrative Function as Prologue

Within the four-evening Ring cycle, Das Rheingold serves as what Wagner called the preliminary evening, a prologue that lays the groundwork for every conflict driving the three subsequent dramas. The plot moves through a sequence of pivotal events: Alberich, a Nibelung dwarf, renounces love and seizes the Rhine gold, forging from it a ring of world-ruling power and enslaving his fellow Nibelungs. Wotan then appropriates the gold and the ring to settle his debt to the giants Fasolt and Fafner, who have constructed the fortress of Valhalla. In retaliation, Alberich hurls a curse upon the ring and all who will hold it. The earth-mother Erda warns Wotan to abandon the ring, yet he yields it to the giants anyway, and the curse's destructive force begins to manifest almost immediately. The evening closes with the gods settling into their new hall, their triumph shadowed by the unmistakable sense of an approaching doom.

Origins and Evolution of the Cycle

The Ring cycle did not begin as a tetralogy. After finishing Lohengrin in the spring of 1848, Wagner set his sights on Siegfried, the legendary Germanic hero. By October of that year he had drafted a prose outline for a work he called Siegfried's Death, which he then expanded into a full libretto. Following his flight from Dresden and his settlement in Switzerland, he grew convinced that a single opera could not contain the scope he envisioned. The project swelled into a linked series of musical dramas drawn from myth and invention, each depicting a stage in a larger narrative. In 1851, in his essay 'A Communication to My Friends,' he announced a plan of three complete dramas preceded by a lengthy prelude, to be performed over three days and a fore-evening at a dedicated festival. Over the following years the pieces were renamed and restructured: Siegfried's Death became Götterdämmerung, Young Siegfried became Siegfried, and Die Walküre took its place. The prologue, finally named Das Rheingold, completed the architecture.

Gallery

Frequently Asked Questions

What is Das Rheingold?

Das Rheingold is the opening music drama of Richard Wagner's four-part cycle Der Ring des Nibelungen, functioning as the prologue that establishes the backstory for the three subsequent evenings.

Who composed and wrote the libretto for Das Rheingold?

Richard Wagner composed both the music and the libretto himself. Notably, he actually wrote the text for Das Rheingold last among the four Ring dramas, even though it is performed first.

When and where did Das Rheingold first premiere?

It debuted as a standalone opera at the National Theatre in Munich on 22 September 1869. Its first performance as part of the complete Ring cycle took place at the Bayreuth Festspielhaus on 13 August 1876.

What role does Das Rheingold play within the Ring cycle?

It serves as the 'preliminary evening' that lays the groundwork for the main dramas, depicting the theft of the Rhine gold, its forging into a magic ring, and the enslavement of the dwarf Alberich by his brother Mime.

What happens in the plot of Das Rheingold?

The Rhinemaidens' treasure is stolen by the god Wotan (disguised as Wotane) in exchange for the freedom of the goddess Freia, then forged into a ring by the dwarf Alberich, who is subsequently enslaved by his brother Mime. The drama closes with the gods building Valhalla and the ring being hidden at the bottom of the Rhine.

More in Opera And Musical Theatre 1-19

Related in Opera And Musical Theatre

Links follow this subject's own source article.

Spotted an error? Know more?

This is a living reference — every entry is fact-audited, and reader corrections feed straight into our audit queue. Suggest an edit · See this site's audit record

Comments

Loading…
Open in the interactive codex →