Religious Traditions Codexery

Judaism

An Abrahamic, monotheistic ethnic religion of the Jewish people.

Judaism

Judaism is an Abrahamic, monotheistic, and ethnic religion that encompasses the spiritual, cultural, and legal traditions of the Jewish people. For religious Jews, it is the way they observe the Mosaic covenant—an agreement they believe was made between God and the Jewish people. It is recognized as one of the earliest monotheistic faiths. The religion and culture of Judaism are built on a wide range of texts, traditions, theologies, and worldviews. Its core scriptures include the Torah (meaning “Teaching”), the Nevi’im (“Prophets”), and the Ketuvim (“Writings”), which together form the Hebrew Bible. In Modern Hebrew, this collection is often called the Tanakh—an acronym of its three parts—or the Miqra (“that which is called out”). Beyond these scriptures, Jewish religious writings include the Oral Torah, which consists of the Mishnah, Talmud, Tosefta, and Jewish legal Midrashim (expositions). Other key categories are Halakha (Jewish law), Aggadah (narrative), and responsa. The word Torah specifically refers to the Five Books of Moses, but it can also mean the entire body of rabbinic literature and any teachings based on those texts, encompassing many interpretations. Judaism’s texts, traditions, and values strongly influenced later Abrahamic religions like Christianity and Islam, and through Christianity’s role in the West, Judaism has indirectly shaped Western culture. There are many Jewish religious movements, most of which come from Rabbinic Judaism. This tradition holds that God revealed his laws and commandments to Moses on Mount Sinai in both the Written Torah and the Oral Torah. Historically, groups such as the Sadducees, Hellenistic Jews of the Second Temple period, the Karaites, and some modern non-Orthodox denominations have challenged parts of this claim. Some modern branches, like Humanistic Judaism, may be secular or nontheistic. Today, the largest movements are Orthodox Judaism (including Haredi and Modern Orthodox), Conservative Judaism, and Reform Judaism. Their main differences lie in how they approach Halakha, rabbinic authority, rabbinic literature, and the significance of the State of Israel. Orthodox Judaism sees the Torah and Halakha as divinely given, eternal, and unchangeable, and insists on strict observance. Conservative and Reform Judaism are more liberal, with Conservative Judaism generally taking a more traditionalist stance than Reform Judaism. A typical Reform view is that Halakha should serve as general guidance rather than binding obligations. Historically, rabbinical courts called batei din enforced Halakha; these still exist, but Jewish practice is now mostly voluntary. No single person or organization holds ultimate authority over theology or law; instead, authority lies in the Jewish texts and the rabbis and scholars who interpret them. Jews are an ethnoreligious group, including those born Jewish and those who convert. In 2025, the global Jewish population was estimated at 14.8 million, though levels of religious observance vary widely, from strict to none at all. The word “Judaism” comes from the Latin *Iudaismus*, itself from the Ancient Greek *Ioudaismos*, which derives from the verb meaning “to side with or imitate the Judeans.” Its ultimate source is the Hebrew name “Yehudah” (Judah), son of Jacob, and the namesake of the tribe, region, and Kingdom of Judah. The term *Ioudaismos* first appears in the Koine Greek book of 2 Maccabees in the 2nd century BCE. In that context, it meant “seeking or forming part of a cultural entity,” and was the opposite of *Hellenismos*, which meant submission to Hellenistic culture. The conflict between these two ideas drove the Maccabean Revolt, giving rise to the term. Rabbi Shaye J. D. Cohen argues that *Ioudaïsmós* should be translated as “Judaeanness” rather than “Judaism,” since it originally referred to all characteristics that made Judeans Judean, not just religious beliefs. Daniel R. Schwartz, however, contends that in the Maccabean books, the term refers specifically to religion, reflecting the ideological divide between Pharisees and Sadducees, as well as pro- and anti-Hasmonean factions.

field
Religion
known_for
Foundational monotheistic religion; source of the Hebrew Bible (Tanakh) and Oral Torah
founded
Antiquity (earliest textual references from 2nd century BCE)
core_texts
Torah, Nevi'im, Ketuvim (Tanakh); Mishnah, Talmud, Tosefta, Midrashim
major_branches
Orthodox Judaism (including Haredi and Modern Orthodox), Conservative Judaism, Reform Judaism

Lore & Background

Judaism's foundational narrative, as recorded in the Hebrew Bible, describes a covenant established between God and Abraham, marked by circumcision. The descendants of Abraham's son Isaac, through Jacob (renamed Israel), were enslaved in Egypt until God commanded Moses to lead them out. At Mount Sinai, God bestowed commandments, laws, and teachings that define the moral and spiritual foundation of the Israelite community. These teachings, along with the Nevi'im (Prophets) and Ketuvim (Writings), form the Written Torah, while the Oral Torah comprises the Mishnah, Talmud, Tosefta, and halakhic Midrashim.

Reader's Guide

Judaism's significance lies in its role as one of the earliest monotheistic religions and its profound influence on later Abrahamic faiths, including Christianity and Islam. Its texts, traditions, and values also shaped Western civilization through Hebraism, alongside Hellenism. The religion is founded on a diverse body of texts and interpretations, with the Torah encompassing at least seventy—and potentially infinite—facets. Major Jewish movements—Orthodox, Conservative, and Reform—differ in their approaches to Halakha (Jewish law), rabbinic authority, and the significance of the State of Israel. Orthodox Judaism holds the Torah and Halakha as divine, eternal, and unalterable, while Conservative and Reform Judaism adopt more liberal interpretations. Historically, rabbinical courts (batei din) enforced Halakha, but today practice is mostly voluntary. The term 'Judaism' itself derives from the Greek Ioudaismos, first appearing in 2 Maccabees, and originally denoted the cultural and religious identity of the Judean people.

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