Leo Strauss
German-American political philosopher who revived classical political thought.
Leo Strauss (September 20, 1899 – October 18, 1973) was a German-American political philosopher and historian of philosophy. His work left a deep mark on twentieth-century U.S. political theory and on how classical political thought is studied. He is most famous for his readings of ancient and medieval philosophy, his theory of classical natural right, and his argument that philosophers often wrote esoterically—offering one lesson for the general public and another for more careful readers. Strauss believed that modern philosophy, starting with Niccolò Machiavelli and leading to historicism and relativism, broke sharply with classical ideas about politics and the good life. He aimed to revive the questions and methods of ancient political philosophy as a response to what he saw as a crisis in modern thought.
Born in Germany to Jewish parents, Strauss moved to the United States in 1937. He taught at the New School for Social Research and later at the University of Chicago, where he was a professor from 1949 to 1969. His seminars shaped many political theorists, who went on to become influential scholars at major American universities. Strauss’s students and interlocutors helped develop political philosophy in postwar America, especially within the neoconservative movement. His ideas have been debated in fields such as political theory, classics, intellectual history, and religious studies. His major books include *Natural Right and History* (1953), *Persecution and the Art of Writing* (1952), *The City and Man* (1964), and *On Tyranny* (1948). Strauss’s work has also sparked controversy, including disagreements over his interpretations of ancient texts and discussions about the political influence of some of his students, though these issues remain contested in academic scholarship.
Strauss’s scholarship covers Plato, Aristotle, Xenophon, Thomas Hobbes, Baruch Spinoza, Friedrich Nietzsche, and the medieval Islamic and Jewish philosophical traditions, especially Al-Farabi and Maimonides. Central themes in his writing include the tension between reason and revelation, the nature of political prudence, and the relationship between philosophy and political authority. His focus on close textual reading, the educational value of classical texts, and his critique of modernity became the basis for what is called the “Straussian” approach to political theory.
- born
- September 20, 1899
- died
- October 18, 1973
- field
- Political philosophy, history of philosophy
- nationality
- German-American
- known_for
- Interpretation of ancient and medieval philosophy, esoteric writing, critique of
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Lore & Background
Leo Strauss was born on September 20, 1899, in Kirchhain, Hesse-Nassau, Kingdom of Prussia, to Jennie Strauss (née David) and Hugo Strauss. He noted he came from a "conservative, even orthodox Jewish home" but one which knew little about Judaism except strict adherence to ceremonial laws. After attending the Kirchhain Volksschule and the Protestant Rektoratsschule, he enrolled at the Gymnasium Philippinum in Marburg in 1912, graduating in 1917. He served in the German army during World War I from July 5, 1917, to December 1918. He earned his doctorate at the University of Hamburg in 1921, supervised by Ernst Cassirer, and attended courses by Edmund Husserl and Martin Heidegger. He worked for the German Zionist movement and befriended many German Jewish intellectuals, including Walter Benjamin, Hannah Arendt, and Gershom Scholem. His closest friend was Jacob Klein. After receiving a Rockefeller Fellowship in 1932, Strauss left his position at the Higher Institute for Jewish Studies in Berlin for Paris. He returned to Germany only once, for a few short days, twenty years later. In Paris, he married Marie (Miriam) Bernsohn, a widow with a young child. He adopted her son, Thomas, and later his sister's child, Jenny Strauss Clay. He found temporary employment at the University of Cambridge in England in 1935 with the help of his in-law David Daube. Unable to find permanent work in England, he moved to the United States in 1937 under the patronage of Harold Laski. He held positions at Columbia University, the New School for Social Research (1938–1948), and became a professor of political science at the University of Chicago from 1949 to 1969, holding the Robert Maynard Hutchins Distinguished Service Professorship. He became a U.S. citizen in 1944. In 1953, Strauss coined the phrase "reductio ad Hitlerum." After Chicago, he taught at Claremont McKenna College for a year in 1969, then at St. John's College, Annapolis, in 1970, where he was the Scott Buchanan Distinguished Scholar in Residence until his death from pneumonia in 1973. He was buried in Annapolis Hebrew Cemetery.
Reader's Guide
Leo Strauss's significance lies in his profound influence on twentieth-century American political theory and the study of classical political thought. His central claim—that philosophers often wrote esoterically, presenting different teachings to general and specialist readers—reshaped interpretations of ancient and medieval texts. He argued that modernity, beginning with Niccolò Machiavelli, represented a radical break from classical philosophy, leading to a crisis of nihilism, relativism, historicism, and scientism. Strauss sought to recover classical political philosophy as a corrective to this crisis. His seminars at the University of Chicago from 1949 to 1969 shaped several generations of political theorists, many of whom became influential scholars at major American universities and played significant roles in the neoconservative movement. His major works include Natural Right and History (1953), Persecution and the Art of Writing (1952), The City and Man (1964), and On Tyranny (1948). His scholarship spanned Plato, Aristotle, Xenophon, Thomas Hobbes, Baruch Spinoza, Friedrich Nietzsche, and medieval Islamic and Jewish philosophers such as Al-Farabi and Maimonides. Central to his thought are the tension between reason and revelation, the nature of political prudence, and the relationship between philosophy and political authority. His methodological emphasis on close textual reading, the pedagogical value of classical texts, and the critique of modernity formed the basis of what came to be known as "Straussian" approaches to political theory. His work remains debated, including disputes over his interpretations of ancient texts and the political influence of his students.
Did You Know?
- Strauss coined the phrase 'reductio ad Hitlerum' in 1953, a play on 'reductio ad absurdum,' suggesting that comparing an argument to one of Hitler's is often a fallacy of irrelevance.
- He served in the German army during World War I from July 5, 1917, to December 1918.
- His doctoral thesis at the University of Hamburg in 1921 was supervised by Ernst Cassirer and titled 'On the Problem of Knowledge in the Philosophical Doctrine of F. H. Jacobi.'
- Strauss adopted his wife's son, Thomas, and later his sister's child, Jenny Strauss Clay, who became a professor of classics at the University of Virginia.
- Psalm 114 was read at his funeral service at the request of family and friends.
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