Nan Goldin
American photographer and activist documenting intimacy and subcultures.
via Wikipedia: Nan Goldin · see source
Nancy Goldin, born in 1953, is an American photographer and activist known for her snapshot-style exploration of individual emotions, intimate relationships, and the bohemian LGBT subcultural communities, particularly during the devastating HIV/AIDS crisis of the 1980s. Her most famous work, *The Ballad of Sexual Dependency*, is a slideshow and monograph from 1986 that documents her chosen family and the post-punk and gay subcultures. She co-founded the advocacy group P.A.I.N. (Prescription Addiction Intervention Now) to combat the opioid epidemic. Goldin currently lives and works in New York City.
Goldin was born in Washington, D.C., to middle-class Jewish parents and grew up in the Boston suburb of Swampscott, later moving to Lexington as a teen. Her father worked in broadcasting and was the chief economist for the Federal Communications Commission. Goldin experienced tense family dynamics due to her parents’ frequent arguments about her older sister Barbara, who died by suicide when Goldin was 11. Goldin recalled that in 1965, teenage suicide was taboo; she was close to her sister and understood the role that repressed sexuality played in her destruction, noting that angry, sexual women were seen as frightening and beyond control in the early sixties. Barbara’s act of lying down on commuter train tracks outside Washington, D.C., was, Goldin said, “an act of immense will.”
At 13, Goldin left home, began smoking marijuana, and dated an older man, living in various foster homes. At 16, she enrolled at the Satya Community School in Lincoln, Massachusetts, which followed the Summerhill educational model. After Polaroid donated cameras, a staff member—the daughter of existential psychologist Rollo May—introduced Goldin to photography in 1969. She became the school photographer and grew “obsessed with recording my life,” using the camera to cherish her relationships, still struggling with her sister’s death. Initially, she emulated fashion photographers like Guy Bourdin and Helmut Newton from stolen issues of French and Italian *Vogue*. Her teacher Henry Horenstein, whose class at the New England School of Photography she attended, showed her Larry Clark’s book *Tulsa* (1971), which shifted her focus from fashion to art photography. Through Horenstein, she also discovered August Sander and Lisette Model, attending a class by Model in 1974. She later enrolled at the School of the Museum of Fine Arts in Boston with her friend David Armstrong, meeting Philip-Lorca diCorcia and Mark Morrisroe, and began photographing in color.
Goldin’s first solo show in Boston in 1973 featured her photographic journeys among the city’s gay and transgender communities, introduced to her by Armstrong. At 18, living in downtown Boston, she “fell in with the drag queens,” living with and photographing them. Her work from this period includes *Ivy wearing a fall, Boston* (1973). Unlike photographers who psychoanalyzed or exposed the queens, Goldin admired and respected their sexuality, stating, “My desire was to show them as a third gender, as another sexual option, a gender option. And to show them with a lot of respect and love, to kind of glorify them because I really admire people who can re-create themselves and manifest their fantasies publicly. I think it’s brave.” In a Q&A with *Bomb*, she admitted to being romantically in love with a queen during this time, recalling that at 19 she searched a psychology book for information, finding only a bizarre chapter in an abnormal psych text. Goldin described her life as completely immersed in the queens’ world: “I lived with them; it was my whole focus. Everything I did – that’s who I was all the time. And that’s who I wanted to be.” However, when professors at the School of the Museum of Fine Arts told her to photograph queens again, she felt her work was not the same as when she had lived with them. She graduated around 1977/1978, working mostly with Cibachrome prints and beginning to show slides. Her work from this period is linked to the Boston School of Photography.
After graduation, Goldin moved to New York City, documenting the post-punk new-wave music scene and the vibrant post-Stonewall gay subculture of the late 1970s and early 1980s. Her first slideshow in New York was at Frank Zappa’s birthday party at the Mudd Club, with her boyfriend deejaying; another time, a live band (the Del Byzanteens featuring Jim Jarmusch) accompanied the screening. She gained wider exposure through the 1981 exhibition *New York/New Wave* at PS1.
In the Bowery neighborhood’s young, sex-affirmative, hard-drug subculture, Goldin found her “tribe,” which became the subject of her photographs from 1979 to 1986. These images formed her slideshow *The Ballad of Sexual Dependency*, initially shown to peers in clubs.
- born
- 1953
- field
- Photography, activism
- nationality
- American
- known_for
- The Ballad of Sexual Dependency, documenting LGBT subcultures and HIV/AIDS crisi
Verified Timeline
Lore & Background
Goldin's first solo show, held in Boston in 1973, was based on her photographic journeys among the city's gay and transgender communities, to which she had been introduced by her friend David Armstrong. While living in downtown Boston at age 18, Goldin 'fell in with the drag queens,' living with them and photographing them. Goldin said, 'My desire was to show them as a third gender, as another sexual option, a gender option. And to show them with a lot of respect and love, to kind of glorify them because I really admire people who can re-create themselves and manifest their fantasies publicly. I think it's brave.' She graduated from the School of the Museum of Fine Arts in 1977/1978. Following graduation, Goldin moved to New York City. She began documenting the post-punk new-wave music scene, along with the city's vibrant, post-Stonewall gay subculture of the late 1970s and early 1980s. Her first slideshow in New York was at the birthday party of Frank Zappa at the Mudd Club. A first exposure to a wider audience was her participation in the 1981 exhibition New York/New Wave at PS1.
Reader's Guide
Nan Goldin's most notable work is The Ballad of Sexual Dependency, a slideshow and monograph (1986) that documents her chosen family and the post-punk and gay subcultures. The photographs were taken between 1979 and 1986. Later versions of the cycle had around 700 images screened in about 45 minutes (ca. 3 seconds per slide). After the slideshow was screened at the Whitney Biennial in 1985, it was published as a book a year later by Aperture. The snapshot aesthetic images were dominantly taken indoors and by night: 'That series is stark. It's all flash-lit. I honestly didn't know about natural light then and how it affected the colour of the skin because I never went out in daylight.' They depict autobiographical moments, mostly of friends, women and men for themselves and couples, often nude, some casual, some explicit. Her self-portrait, 'Nan One Month After Being Battered, 1984', was called the center-piece of the Ballad. In her foreword to the book she describes it as a 'diary [she] lets people read' of people she referred to as her 'tribe'. Most of her Ballad subjects were dead by the 1990s, lost either to drug overdose or AIDS; this tally included close friends and often-photographed subjects Greer Lankton and Cookie Mueller. In 1989, six days after Mueller's death, Goldin's show 'Witnesses: Against Our Vanishing' opened in New York, a multi-artist show at Artists Space dealing frankly with issues related to living and dying with HIV/AIDS.
Did You Know?
- Goldin began photographing at age 16 after Polaroid donated cameras to her school, and a staff member (existential psychologist Rollo May's daughter) introduced her to photography in 1969.
- Her first solo show in Boston in 1973 was based on her photographic journeys among the city's gay and transgender communities, introduced by her friend David Armstrong.
- The title The Ballad of Sexual Dependency is taken from a song in Bertolt Brecht's Threepenny Opera.
- Goldin's self-portrait 'Nan One Month After Being Battered, 1984' was called the center-piece of the Ballad.
- In 1989, six days after Cookie Mueller's death, Goldin's show 'Witnesses: Against Our Vanishing' opened at Artists Space, dealing frankly with HIV/AIDS.
Frequently Asked Questions
Who is Nan Goldin?
She is an American photographer and activist born in 1953, best known for capturing raw, personal moments within close relationships and underground communities. Her career spans both fine-art photography and public advocacy.
What is The Ballad of Sexual Dependency?
Released in 1986, it is her landmark slideshow-and-book project that chronicles her inner circle of friends and lovers amid the post-punk and gay scenes of the era. It became one of the most recognized works in contemporary photography.
How did Nan Goldin become involved in the opioid crisis?
After her own family was devastated by prescription drug addiction, she helped establish P.A.I.N. (Prescription Addiction Intervention Now) as a grassroots group pushing for policy reform. She became a vocal public face against the pharmaceutical industry's role in the epidemic.
What themes run through Nan Goldin's photography?
Her images consistently center on vulnerability, queer identity, and the lived reality of communities hit hard by the HIV/AIDS crisis of the 1980s. She treats her subjects as chosen family rather than distant sitters.
Why do fans and critics consider Nan Goldin significant?
She bridged the gap between personal diary-like imagery and a broader cultural record of subcultures that mainstream media largely ignored. Her willingness to pair artistic practice with direct political action set a model that many later photographers and activists have followed.
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