Iconic Songs & Albums Codexery

Hallelujah (Leonard Cohen song)

A song of many hallelujahs: from rejected album to global anthem.

Leonard Cohen’s “Hallelujah” first appeared on his 1984 album Various Positions, but it didn’t take off right away. The song gained real traction after John Cale recorded a cover in 1991, which then inspired Jeff Buckley’s 1994 version—later ranked number 259 on Rolling Stone’s 2004 list of the 500 Greatest Songs of All Time. Widespread fame came when Cale’s rendition was used in the 2001 film Shrek. By 2008, over 300 different versions had been performed or recorded. The song has since appeared in movies, TV shows, and talent competitions. After Cohen died in November 2016, “Hallelujah” saw a surge of interest, even entering the American Billboard Hot 100 for the first time. Cohen reportedly wrote between 80 and 180 draft verses for the song—though only seven were officially released—and claimed to have written 150. His notebooks, full of revisions, back this up. During one writing session at New York’s Royalton Hotel, Cohen famously sat on the floor in his underwear, filling notebooks and banging his head on the floor. According to Dan Geller and Dayna Goldfine, who made the 2022 documentary Hallelujah: Leonard Cohen, A Journey, A Song, Cohen spent about five years writing the song and kept reworking it for performances. Despite its later popularity, “Hallelujah” started out on an album Columbia Records rejected. After an independent label released it, the song was largely ignored until Cale’s 1991 cover. It didn’t chart on the Billboard Hot 100 until after Cohen’s death. Columbia had told Cohen, “We know you are great, but don’t know if you are any good.”

Cohen performed the original version on his 1985 world tour, but by his 1988 and 1993 tours, he was singing a very different set of lyrics. Many later singers mix lyrics from both versions or make their own changes: Rufus Wainwright swapped “holy dove” for “holy dark,” while Allison Crowe used “holy ghost.”

Musically, the original “Hallelujah” is in ⁶⁄₈ time, evoking early rock and roll and gospel. It’s in C major, with a chord progression of C, F, G, A minor, F—matching the chords mentioned in its famous first verse. When Cohen first recorded the song at age 50, he called it “rather joyous,” coming from “a desire to affirm my faith in life, not in some formal religious way, but with enthusiasm, with emotion.” He later said, “There is a religious hallelujah, but there are many other ones. When one looks at the world, there’s only one thing to say, and it’s hallelujah.” Journalist Larry Sloman described the song as one part biblical, one part the woman Cohen slept with last night, citing an unidentified critic who said Cohen was most interested in “holiness and horniness.”

The original version alludes to biblical stories: Samson and Delilah (“she cut your hair”) and King David and Bathsheba (“you saw her bathing on the roof, her beauty and the moonlight overthrew you”). Cohen’s idea that “many different hallelujahs exist” is reflected in the wide range of covers. John Cale’s 1991 version promoted “soberness and sincerity” compared to Cohen’s dispassionate tone. Jeff Buckley’s cover was more sorrowful, described by Buckley as “a hallelujah to the orgasm.” Allison Crowe saw the song as “very sexual” and about relationships. Rufus Wainwright offered a “purifying and almost liturgical” take. Guy Garvey of Elbow made the hallelujah a “stately creature,” incorporating a religious interpretation into his band’s recordings. Noting its use in Shrek and on talent shows, New York Times critic A. O. Scott wrote that “Hallelujah is one of those rare songs that survives its banalization with at least some of its sublimity intact.”

After Cohen’s death, k.d. lang said she considered the song to be about “the struggle between having human desire and searching for spiritual wisdom. It’s being caught between those two places.” Steven Page, who sang it at politician Jack Layton’s funeral, described it as “about disappointing [other] people.”

The song was the subject of a 2012 book, The Holy or the Broken: Leonard Cohen, Jeff Buckley & the Unlikely Ascent of 'Hallelujah'; author Alan Light said Cohen’s “approach to language and craft feel unlike the work of anybody else.

Quick Facts

Artist
Leonard Cohen
Album
Various Positions
Released
December 1984
Recorded
June 1984
Genre
Folk rock
Length
4:39
Label
Columbia
Producer
John Lissauer

Facts from the source article.

Background

Cohen is reputed to have written between 80 and 180 draft verses for "Hallelujah"—a number affected by having many versions of the same line, although only 7 of these have been officially released. He claimed 150 draft verses, substantiated by his notebooks containing many revisions and additions, and by contemporary interviews. In a writing session in New York's Royalton Hotel, Cohen is famously said to have been reduced to sitting on the floor in his underwear, filling notebooks, banging his head on the floor. Dan Geller and Dayna Goldfine, creators of the 2022 documentary film Hallelujah: Leonard Cohen, A Journey, A Song, said that Cohen took about five years to write the song, and reconfigured it numerous times for performances. Contrasting with the song's future popularity, "Hallelujah" initially was on an album that was rejected by Columbia Records, was largely ignored after an independent label released it, was not widely covered until John Cale's 1991 version, and did not reach the Billboard charts until Cohen's death in 2016. Reflecting on the song's initial rejection, Cohen related that Columbia told him that "we know you are great, but don't know if you are any good".

The Torturous Birth of a Song

Cohen reportedly drafted between 80 and 180 verses for "Hallelujah," a figure he himself placed at 150, a claim backed by his notebooks and interviews from the period. The song consumed roughly five years of his creative life, a timeline confirmed by the creators of the 2022 documentary. In a now-legendary writing session at New York's Royalton Hotel, Cohen allegedly sat on the floor in his underwear, pounding his head against the ground while filling pages with revisions. Despite this extraordinary labor, the finished product was initially met with indifference. Columbia Records rejected the album Various Positions, telling Cohen they knew he was great but weren't sure he was "any good." The song was then released on an independent label and largely ignored. It wasn't until John Cale recorded his 1991 cover that the piece began to find an audience. Cohen himself performed it on his 1985 world tour, but by his 1988 and 1993 tours, the live lyrics had shifted dramatically from the studio version, and only seven of the many draft verses were ever officially released.

Sacred and Carnal in the Same Key

Musically, the original 1984 recording sits in 128 time, a meter that bridges early rock and roll with gospel tradition, and is set in C major with a chord progression of C, F, G, A minor, F that mirrors the imagery of the song's opening verse. Cohen, who was fifty when he first recorded it, called the piece "rather joyous" and rooted it in a personal desire to affirm faith in life with enthusiasm rather than formal religiosity. Lyrically, the song weaves together biblical narratives—the hair-cutting of Samson and Delilah in Judges, David watching Bathsheba bathe on a rooftop—with what journalist Larry Sloman described as a blend of the sacred and the sexual, the "holy and the horny." Cohen himself insisted that many different hallelujahs exist, and that looking at the world leaves only one word to say. This duality gave the song its remarkable interpretive flexibility, allowing performers to read it as hymn, dirge, love letter, or existential lament, as Financial Times columnist Enuma Okoro observed.

A Canvas for a Hundred Voices

The song's open-ended architecture made it a magnet for reinterpretation. John Cale, the first to record a cover in 1991, emphasized soberness and sincerity against Cohen's more dispassionate delivery. Jeff Buckley's 1994 version leaned into sorrow, which he described as "a hallelujah to the orgasm." Allison Crowe heard a deeply sexual meditation on relationships, while Rufus Wainwright offered a purifying, almost liturgical reading and even swapped Cohen's "holy dove" for "holy dark." Guy Garvey of Elbow treated the hallelujah as a "stately creature" and wove his own religious interpretation into the band's arrangements. k.d. lang, speaking shortly after Cohen's death, framed the song as the tension between human desire and the search for spiritual wisdom. Steven Page of Barenaked Ladies, who performed it at Jack Layton's funeral, called it a song about disappointing other people. By 2008, more than three hundred distinct versions existed, each bending the same seven released verses toward a different emotional destination.

From Rejection to the Billboard Hot 100

The trajectory from obscurity to ubiquity is one of music's most striking arcs. After Columbia's rejection and the independent release's silence, the song sat largely dormant until Cale's 1991 recording opened the door. Jeff Buckley's 1994 take then earned a place at number 259 on Rolling Stone's 500 Greatest Songs of All Time list in 2004. The 2001 animated film Shrek introduced the Cale version to a massive mainstream audience, and the song subsequently appeared in countless film and television soundtracks as well as televised talent competitions. New York Times critic A. O. Scott noted that "Hallelujah" was rare in surviving its own banalization while retaining a measure of sublimity. The most dramatic chapter came in November 2016, when Cohen's death triggered a global resurgence of interest. The song re-entered international singles charts and, for the first time in its history, climbed the American Billboard Hot 100. Alan Light's 2012 book and the 2022 documentary further cemented its cultural footprint, framing it as a vessel for humanity's deepest longings for connection, hope, and transcendence.

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