Peter Faber
Savoyard priest and co-founder of the Society of Jesus.
Peter Faber (13 April 1506 – 1 August 1546) was a Savoyard Catholic priest, theologian, and co-founder of the Society of Jesus, together with Ignatius of Loyola and Francis Xavier. Born into a peasant family in the village of Villaret, in the Duchy of Savoy (now Saint-Jean-de-Sixte, France), Faber worked as a shepherd in the Alps as a boy. He had little formal schooling but possessed a remarkable memory, able to repeat a sermon verbatim hours after hearing it. Two of his uncles were Carthusian priors. He was first entrusted to a priest in Thônes, then attended a school in La Roche-sur-Foron.
In 1525, Faber went to Paris to study, entering the Collège Sainte-Barbe at the University of Paris. There he shared lodgings with Francis Xavier, and the two became close friends, both earning Master of Arts degrees on the same day in 1530. At the university, Faber also met Ignatius of Loyola and became his associate. Faber tutored Loyola in Aristotle’s philosophy, while Loyola guided Faber in spiritual matters. Faber wrote that Loyola helped him understand his conscience and long-standing scruples. Xavier, Faber, and Loyola eventually became roommates and are all recognized as founders of the Jesuit order.
Faber was the first of the group to be ordained a priest, on 30 May 1534. He received the religious vows of Ignatius and five companions at Montmartre on 15 August. After graduation, Ignatius returned to Spain to convalesce, charging Faber with leading the others to Venice. They left Paris on 15 November 1536 and rejoined Loyola in Venice in January 1537. War between Venice and the Turks prevented their planned mission to the Holy Land, so they formed the community that became the Society of Jesus. The group then went to Rome and offered their services to Pope Paul III. After Faber preached and taught for some months, the Pope sent him to Parma and Piacenza, where he revived Christian piety.
Recalled to Rome in 1540, Faber was sent to Germany for the Diet of Worms and then the Diet of Ratisbon in 1541. The theologian Johann Cochlaeus noted that Faber avoided theological debate and focused on personal reform, calling him “a master of the life of the affections.” Faber was shocked by the unrest caused by the Protestant movement and the decadence in the Catholic hierarchy. He concluded that the remedy lay not in discussions with Protestants but in reforming the clergy. For ten months in Speyer, Ratisbon, and Mainz, he acted with gentleness, influencing princes, prelates, and priests. He was famous not for preaching but for engaging conversations and spiritual guidance. He traveled across Europe on foot, directing bishops, priests, nobles, and common people in the Spiritual Exercises.
As a lone Jesuit often on the move, Faber felt accompanied by saints and angels. He would ask the saint of the day and all saints for virtues, salvation, and physical strength and healing. His guardian angel was his chief ally. When entering a new town, he implored the aid of its local angels and saints. He would invoke the guardian angel of each person he met, seeking to draw them into spiritual friendship.
Called to Spain by Loyola, Faber visited Barcelona, Zaragoza, Medinaceli, Madrid, and Toledo. In January 1542, the pope ordered him back to Germany. For nineteen months, he worked to reform Speyer, Mainz, and Cologne. The Archbishop of Cologne, Hermann of Wied, favored Lutheranism, which he later embraced. Faber gained the clergy’s confidence and recruited many young men to the Jesuits, including Peter Canisius. After months in Leuven in 1543, where he fostered vocations, he returned to Cologne. Between 1544 and 1546, Faber continued his work in Portugal and Spain. At the royal court of Lisbon, he helped establish the Society of Jesus in Portugal. He preached fervently in Spain’s principal cities, arousing religious fervor. Pope Francis announced his canonization in 2013.
- born
- 13 April 1506, Villaret, Duchy of Savoy
- died
- 1 August 1546, Rome
- field
- Catholic priest, theologian
- nationality
- Savoyard
- known_for
- Co-founder of the Society of Jesus; first ordained among the early Jesuits; note
Lore & Background
Faber was born in 1506 to a peasant family in the village of Villaret, in the Duchy of Savoy. As a boy, he was a shepherd in the high pastures of the French Alps and had little education, but a remarkable memory: he could hear a sermon in the morning and repeat it verbatim in the afternoon for his friends. In 1525, he went to Paris and was admitted to the Collège Sainte-Barbe, where he shared lodgings with Francis Xavier. There he met Ignatius of Loyola and became one of his associates. Faber tutored Loyola in the philosophy of Aristotle, while Loyola tutored Faber in spiritual matters. Faber wrote of Loyola's counsel: 'He gave me an understanding of my conscience and of the temptations and scruples I have had for so long without either understanding them or seeing the way by which I would be able to get peace.' Xavier, Faber, and Loyola all became roommates at the University of Paris and are all recognized by the Jesuits as founders of the Society of Jesus. Faber was ordained a priest on 30 May 1534 and received the religious vows of Ignatius and his five companions at Montmartre on 15 August.
Reader's Guide
Faber's significance lies in his role as a foundational figure of the Jesuit order and as a model of gentle, personal evangelization. At the Diet of Worms and the Diet of Ratisbon in 1541, another Catholic theologian, Johann Cochlaeus, reported that Faber avoided theological debate and emphasized personal reformation, calling him 'a master of the life of the affections.' Faber was startled by the unrest the Protestant movement stirred up in Germany and decided the remedy lay in reform of the clergy, not discussions with Protestants. For ten months at Speyer, Ratisbon, and Mainz, he conducted himself with gentleness, influencing princes, prelates, and priests. He crisscrossed Europe on foot, guiding bishops, priests, nobles, and common people in the Spiritual Exercises. Faber kept a diary of his spiritual life known as his Memoriale, most of it dating from June 1542 to July 1543. It begins with a quotation from Psalms: 'Bless the Lord, O my soul, and forget not all his benefits.' He would ask the saint of the day and all the saints 'to obtain for us not only virtues and salvation for our spirits but in particular whatever can strengthen, heal, and preserve the body and each of its parts.' His travels helped establish the Society of Jesus in Portugal and recruit key figures such as Peter Canisius and Francis Borgia. Pope Francis announced his canonization on 17 December 2013, using equipollent canonization, and praised Faber's 'dialogue with all, even the most remote and even with his opponents; his simple piety, a certain naïveté perhaps, his being available straightaway, his careful interior discernment, the fact that he was a man capable of great and strong decisions but also capable of being so gentle and loving.'
Did You Know?
- As a boy, Faber could hear a sermon in the morning and repeat it verbatim in the afternoon for his friends.
- Faber was the first among the small circle of men who formed the Society of Jesus to be ordained, becoming a priest on 30 May 1534.
- He died reportedly in the arms of Loyola on 1 August 1546.
- Pope Francis announced Faber's canonization on his own 77th birthday, 17 December 2013, using equipollent canonization.
- Faber's diary, the Memoriale, begins with a quotation from Psalms: 'Bless the Lord, O my soul, and forget not all his benefits.'
Frequently Asked Questions
Who is Peter Faber?
Peter Faber (1506–1546) was a Savoyard priest and theologian born in Villaret, Duchy of Savoy, who became one of the three original co-founders of the Society of Jesus alongside Ignatius of Loyola and Francis Xavier. He is remembered as the first member of that early Jesuit circle to receive priestly ordination.
What was Peter Faber's specific role among the early Jesuits?
Faberserved as the group's primary spiritual director, guiding others through the Spiritual Exercises and modeling the personal, relationship-driven reform that the Jesuits championed. Rather than leading large-scale institutional projects, he focused on one-on-one pastoral care and quiet encouragement of fellow clergy.
How did Peter Faber spread the Jesuit mission across Europe?
He undertook extensive traveling circuits through France, Germany, and the Low Countries, visiting seminaries, courts, and monasteries to promote Catholic renewal. His itinerant ministry made him the Society's most visible face in the decades before the order received full papal approval.
How was Peter Faber canonized as a saint?
Pope Francis formally recognized Faber's sainthood in 2013 through the process of equipollent canonization, a rite reserved for those already venerated before the current Code of Canon Law took effect. No separate miracle investigation was required because of his long-standing popular devotion.
What made Peter Faber's approach to ministry distinctive compared to other Jesuit co-founders?
Where Xavier was known for global missionary expansion and Loyola for institutional architecture, Faber was celebrated for his gentle, non-confrontational style of personal outreach. He preferred quiet spiritual direction and relational persuasion over public theological debate, a trait that shaped the Jesuit emphasis on accompaniment.
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