Manor Lords Codexery

Parish Church Consecration

The right to nominate a parish priest, first held by the lord of the principal manor.

The creation of an advowson was a secondary development arising from the process of creating parishes across England in the 11th and 12th centuries, with their associated parish churches. A major impetus to this development was the legal exaction of agricultural tithes specific to the support of churches and their clergy; landowners needed to establish parish churches on their lands in order to retain tithe income within their estates, and to this purpose sought to raise former field churches to parish church status. This was generally performed by a lord of a manor by rebuilding a church within the boundary of his manor, or within that of a newly subinfeudated manor, and then transferring proprietary rights of certain individual named fields, mills or messuages to establish a glebe.

Lore & Background

The lord of the manor, having incurred a very great expense in building the church and parsonage and having suffered a loss of income due to his donation of property to the glebe, quite reasonably insisted on the right to select the individual who would act as parish priest, from which office he could not be ejected by the lord until the priest's death. The bishop, without whose consecration the new church would have no religious and spiritual stature, in turn demanded the right of confirmation of the appointment. Thus from the earliest time the advowson was 'appurtenant to' the manor, that is to say it appertained to the manor and was exercisable by the lord. The advowson, being real property could be 'alienated' by sale or gift of the patron, but with special licence from the overlord as was required for the alienation of the manor itself.

Reader's Guide

In the Reformation in the 16th century, the Dissolution of the Monasteries led to the transfer of much monastic property to laymen, and with the properties passed the advowsons which the monasteries had held: thus creating a large group of lay patrons. In 1603, there were an estimated 3,849 livings in the hands of lay impropriators out of a total of 9,284. There were also many lords of manors and patrons of appurtenant livings who were recusants, that is to say who remained Roman Catholics and refused to adopt the new Protestant religion. Such patrons were disbarred from making presentations by the Presentation of Benefices Act 1605 (3 Jas. 1. c. 5), which transferred the right for the time being to the universities of Oxford or Cambridge according to the geographical location of the parish. The university was allowed to assign this right to a third party adherent to the new religion, for consideration or otherwise.

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