Omar Khayyam
Persian poet and polymath known for mathematics, astronomy, and the Rubaiyat.
Omar Khayyam, born in 1048 in Nishapur (in present-day Iran), was a Persian scholar and poet active during the Seljuk era, roughly contemporary with the First Crusade. He made significant contributions across mathematics, astronomy, philosophy, and Persian literature.
In mathematics, Khayyam was the first to find a general method for solving all third-degree polynomials, using the intersection of two conic sections. Unlike later mathematicians, he performed these geometric calculations by selecting a unit length and strictly following the rule of homogeneity. He also attempted to derive approximate numerical solutions for cubic equations using trigonometric tables, and he advanced understanding of Euclid's parallel axiom. The Saccheri quadrilateral is sometimes called the Khayyam–Saccheri quadrilateral because Khayyam described it in his 11th-century book *Explanations of the Difficulties in the Postulates of Euclid*.
As an astronomer, Khayyam calculated the solar year with extraordinary precision and designed the Jalali calendar, a solar calendar with a highly accurate 33-year intercalation cycle. This calendar became the basis for the Persian calendar, still in use nearly a thousand years later.
Khayyam is also traditionally associated with poetry composed in quatrains (*rubāʿiyāt*). These verses became widely known in the English-speaking world through Edward FitzGerald's 1859 translation, *Rubaiyat of Omar Khayyam*, which achieved great success during the fin de siècle period of Orientalism.
Born Ghiyāth al-Dīn Abū al-Fatḥ ʿUmar ibn Ibrāhīm Nīshāpūrī, he was of Persian stock. His name "Khayyam" means "tent-maker" in Arabic, though it is uncertain if his family actually followed that trade. The historian Bayhaqi, who knew Khayyam personally, recorded his horoscope, allowing modern scholars to fix his birth date as 18 May 1048.
Khayyam spent his boyhood in Nishapur, a major Seljuk metropolis and former center of Zoroastrianism. He memorized much of the Quran at a young age, studying religious sciences, Arabic grammar, and literature under Mawlana Qadi Muhammad. He later studied mathematics, astronomy, and cosmology—including Ptolemy's *Almagest*—under Khawjah Abu’l-Hasan al-Anbari. His early tutors recognized his gifts and sent him to study under Imam Muwaffaq Nishaburi, the region's greatest teacher, with whom Khayyam formed a lasting friendship. He may also have studied with Bahmanyar, a disciple of Avicenna. Around 1068, after completing his studies in Nishapur, he traveled to Bukhara, where he frequented the famous library of the Ark. By about 1070, he had moved to Samarkand and began writing his *Treatise on Algebra* under the patronage of the governor and chief judge Abu Tahir Abd al-Rahman ibn ʿAlaq. The Karakhanid ruler Shams al-Mulk Nasr received him kindly, often seating him beside him on his throne.
In 1073–74, peace was made with Sultan Malik-Shah I, who had invaded Karakhanid lands. In 1074, Khayyam entered Malik-Shah's service when Grand Vizier Nizam al-Mulk invited him to meet the sultan in Marv. Khayyam was then commissioned to establish an observatory in Isfahan and lead a team of scientists in precise astronomical observations to revise the Persian calendar. The work likely began with the observatory's opening in 1074 and concluded in 1079, when Khayyam and his colleagues measured the year's length as 365.24219858156 days—remarkably accurate, even by modern standards.
After the deaths of Malik-Shah and his vizier (the latter reportedly murdered by the Ismaili Assassins), Khayyam fell out of favor at court and soon set out on a pilgrimage to Mecca. According to Al-Qifti, this may have been a public demonstration of faith to counter suspicions of skepticism or unorthodoxy, including possible sympathy for Zoroastrianism. He was later invited by Sultan Sanjar to Marv, possibly as a court astrologer, but eventually returned to Nishapur due to declining health, living as a recluse.
Khayyam died at age 83 in Nishapur on 4 December 1131 and is buried in what is now the Mausoleum of Omar Khayyam. His disciple Nizami Aruzi relates that around 1112–13, while in Balkh with the scientist Isfizari, Khayyam prophesied that his tomb would lie where the north wind could scatter roses over it.
- born
- 18 May 1048, Nishapur, Seljuk Empire
- died
- 4 December 1131, Nishapur
- field
- Mathematics, astronomy, philosophy, Persian literature
- nationality
- Persian
- known_for
- General solution for cubic equations using conic sections; Jalali calendar; Ruba
Lore & Background
Omar Khayyam was born in Nishapur—a metropolis in Khorasan province of the Seljuk Empire, of Persian stock, in 1048. His full name was Ghiyāth al-Dīn Abū al-Fatḥ ʿUmar ibn Ibrāhīm Nīshāpūrī. The historian Bayhaqi, personally acquainted with Khayyam, provided his horoscope, which modern scholars used to establish his date of birth as 18 May 1048. Khayyam's boyhood was spent in Nishapur. Having memorized much of the Quran at a young age, he studied religious sciences, Arabic grammar, and literature under Mawlana Qadi Muhammad, then transferred to Khawjah Abu’l-Hasan al-Anbari to pursue mathematics, astronomy, and cosmological doctrines, including Ptolemy's Almagest. His gifts were recognized by his early tutors, who sent him to study under Imam Muwaffaq Nishaburi. About 1068 he traveled to Bukhara, where he frequented the renowned library of the Ark. In about 1070 he moved to Samarkand, where he started to compose his famous Treatise on Algebra under the patronage of Abu Tahir Abd al-Rahman ibn ʿAlaq. In 1074 he entered the service of Sultan Malik-Shah I, commissioned to set up an observatory in Isfahan and lead a group of scientists in precise astronomical observations aimed at revising the Persian calendar. The undertaking ended in 1079, when Khayyam and his colleagues reported the length of the year as 365.24219858156 days. After Malik-Shah's death, Khayyam fell from favor and set out on his pilgrimage to Mecca. He was later invited by Sultan Sanjar to Marv, possibly to work as a court astrologer, and eventually returned to Nishapur, where he died at age 83 on 4 December 1131. He is buried in what is now the Mausoleum of Omar Khayyam.
Reader's Guide
Omar Khayyam's significance as a mathematician includes being the first to provide a general solution for all third-degree polynomials by using the intersection of two conic sections, a method often later attributed to Descartes, but Khayyam performed these geometric calculations by selecting a unit length while strictly adhering to the rule of homogeneity. In his work On the Division of a Quarter of a Circle, he attempted to derive approximate numerical solutions for cubic equations using trigonometric tables. He contributed to a deeper understanding of Euclid's parallel axiom, and the Saccheri quadrilateral is sometimes called a Khayyam–Saccheri quadrilateral to credit him for describing it in his 11th century book Risāla fī šarḥ mā aškala min muṣādarāt kitāb Uqlīdis. As an astronomer, he calculated the duration of the solar year with remarkable precision and accuracy, and designed the Jalali calendar, a solar calendar with a very precise 33-year intercalation cycle which provided the basis for the Persian calendar still in use after nearly a millennium. His surviving mathematical works include Commentary on the Difficulties Concerning the Postulates of Euclid's Elements (completed December 1077), Treatise On the Division of a Quadrant of a Circle, and Treatise on Algebra (most likely completed 1079). He also wrote a treatise on the binomial theorem and extracting the nth root of natural numbers, which has been lost. The poetry attributed to him, written in the form of quatrains (rubāʿiyāt), became widely known to the English-reading world in Edward FitzGerald's 1859 translation, Rubaiyat of Omar Khayyam, which enjoyed great success in the Orientalism of the fin de siècle.
Did You Know?
- Khayyam's date of birth was established by modern scholars using his horoscope, which the historian Bayhaqi recorded as 'Gemini, the sun and Mercury being in the ascendant'.
- He calculated the solar year as 365.24219858156 days; for comparison, the length of the year at the end of the 19th century was 365.242196 days.
- The Saccheri quadrilateral is sometimes called a Khayyam–Saccheri quadrilateral because Khayyam described it in his 11th century book on Euclid's postulates.
- Khayyam's tomb was located by his disciple Nizami Aruzi four years after his death, hidden beneath flowers from pear and apricot trees, as Khayyam had prophesied.
- His Treatise on Algebra was written under the patronage of Abu Tahir Abd al-Rahman ibn ʿAlaq, the governor and chief judge of Samarkand.
Frequently Asked Questions
Who is Omar Khayyam?
Omar Khayyam was a Persian polymath born in Nishapur in 1048 who excelled across mathematics, astronomy, philosophy, and poetry during the Seljuk era. He is best remembered today both for his scientific achievements and for his lyrical verse.
What is Omar Khayyam's most significant mathematical contribution?
He developed the first general geometric solution for cubic equations by finding where two conic sections intersect. This approach was groundbreaking for its time and predated purely algebraic methods by centuries.
What role did Omar Khayyam play in astronomy and calendar reform?
He led a team that measured the solar year with extraordinary accuracy and designed the Jalali calendar. This system became the foundation for the Persian calendar that remains in use nearly a millennium later.
What is the Rubaiyat of Omar Khayyam?
The Rubaiyat is a collection of quatrains exploring themes of mortality, wine, love, and the fleeting nature of life. Though its exact authorship has been debated, it became one of the most widely translated Persian poem collections in the Western world.
Why is Omar Khayyam important in the context of Islamic scholarship and mysticism?
His work bridges rigorous scientific inquiry with deeply philosophical and spiritual reflection, embodying the broader Islamic tradition of seeking knowledge as a form of devotion. His poetry in particular resonates with Sufi themes of impermanence and the search for divine truth beyond material existence.
More in Islamic Scholars And Sufi Mystics 1-20
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