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Samson Raphael Hirsch

Intellectual founder of Torah im Derech Eretz

Samson Raphael Hirsch (20 June 1808 – 31 December 1888) was a German Orthodox rabbi who founded the Torah im Derech Eretz approach within Orthodox Judaism, sometimes called neo-Orthodoxy. His ideas, along with those of Azriel Hildesheimer, significantly shaped modern Orthodox Judaism.

Hirsch served as a rabbi in Oldenburg and Emden, later becoming chief rabbi of Moravia. From 1851 until his death, he led a secessionist Orthodox community in Frankfurt am Main. He wrote influential books and edited the monthly journal *Jeschurun*, where he laid out his Jewish philosophy. He strongly opposed Reform Judaism and early Conservative Judaism.

Born in Hamburg, then part of Napoleonic France, Hirsch was the son of merchant Raphael Arye Hirsch, who devoted much time to Torah study. His grandfather, Mendel Frankfurter, founded Talmud Torah schools in Hamburg and served as an unpaid assistant rabbi in Altona. His granduncle, Yehudah Leib Frankfurter Shapira, authored Hebrew works, including the Torah commentary *Harechasim le-Bik'ah*.

Hirsch studied under Chacham Isaac Bernays, whose biblical and Talmudic teaching led him to choose the rabbinate over his parents’ wish for him to become a merchant. He studied Talmud in Mannheim under Rabbi Jacob Ettlinger from 1828 to 1829, receiving ordination from him in 1830 at age 22. He then attended the University of Bonn alongside his future opponent, Abraham Geiger.

In 1830, Hirsch was elected chief rabbi of the Principality of Oldenburg. There he wrote *Neunzehn Briefe über Judenthum* (Nineteen Letters on Judaism), published under the pseudonym Ben Usiel in 1836. The work impressed German Jewish circles as a brilliant, intellectual defense of Orthodox Judaism in classic German. It influenced the young Heinrich Graetz, who lived at Hirsch’s home in Oldenburg from 1837 to 1840 as a pupil and assistant. In 1838, Hirsch published *Horeb, oder Versuche über Jissroel's Pflichten in der Zerstreuung*, a textbook for educated Jewish youth, written before the *Letters* but published later due to publishers’ doubts about its market. He also issued polemical essays in 1839 and 1844 against reforms proposed by Geiger and others.

Hirsch moved to Emden in 1841 as chief rabbi of the Hanoverian districts of Aurich and Osnabrück. During this five-year post, communal work left little time for writing, but he founded a secondary school combining Jewish and secular studies, first applying his motto Torah im Derech Eretz. In 1843, he applied for the post of Chief Rabbi of the British Empire, reaching a shortlist of four candidates. Nathan Marcus Adler won the position with 121 votes, while Hirsch received only two.

In 1846, Hirsch became rabbi of Nikolsburg in Moravia, and in 1847, chief rabbi of Moravia and Austrian Silesia. He spent five years reorganizing Jewish congregations and teaching many students. As chief rabbi, he served in the Moravian Landtag, advocating for more civil rights for Jews. In Moravia, he faced criticism from Reform-minded Jews and from traditional Orthodox elements who found some of his reforms too radical. He emphasized deep study of the entire...

born
20 June 1808
died
31 December 1888
field
Rabbinic leadership, Jewish philosophy
nationality
German
known_for
Founder of Torah im Derech Eretz (neo-Orthodoxy)

Lore & Background

Hirsch was born in Hamburg, then part of Napoleonic France. His father, Raphael Arye Hirsch, was a merchant devoted to Torah studies. Hirsch studied under Chacham Isaac Bernays and later under Rabbi Jacob Ettlinger in Mannheim, receiving semicha in 1830. He served as chief rabbi of Oldenburg (1830–1841), then as chief rabbi of the Hanoverian districts of Aurich and Osnabrück with residence in Emden (1841–1846), then as chief rabbi of Moravia and Austrian Silesia (1847–1851). From 1851 until his death, he led the secessionist Orthodox community in Frankfurt am Main. He wrote influential works including Neunzehn Briefe über Judenthum (1836) and Horeb (1838), and published the monthly journal Jeschurun. He opposed Reform Judaism and early forms of Conservative Judaism. In 1876, a conflict arose over whether secession from the Reform-dominated community was required by Jewish law; Hirsch held it was mandatory, while his contemporary Isaac Dov (Seligman Baer) Bamberger argued it was unnecessary. Hirsch died in 1888 in Frankfurt am Main.

Reader's Guide

Hirsch’s philosophy, known as Torah im Derech Eretz, advocated for the integration of rigorous Jewish study with active engagement in the secular world. He articulated this approach in his influential works, including the *Nineteen Letters on Judaism* and *Horeb*, which presented a defense of traditional Jewish practice in sophisticated German. As a communal leader, he founded a secondary school in Emden that combined Jewish studies with a secular curriculum, a model he later expanded in Frankfurt. He was a vocal opponent of Reform Judaism and early Conservative movements, engaging in polemical writings against figures like Abraham Geiger and Samuel Holdheim. Hirsch also opposed proto-Zionist activities, arguing that Jewish sovereignty could only be established through Divine Providence, not human political action. His tenure as chief rabbi of Moravia included service in the regional parliament, where he campaigned for expanded Jewish civil rights. His monthly journal *Jeschurun* served as a platform for his philosophy. Hirsch’s thought, together with that of Azriel Hildesheimer, profoundly shaped the development of modern Orthodox Judaism.

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Notable Quotes (Wikiquote)

"However important it is that love shall precede marriage, it is far more important that it shall continue after marriage." — Samson Raphael Hirsch "Horeb: A Philosophy of Jewish Laws and Observances, translated by Isidor Grunfeld, London: Soncino Press, 1968, vol. II, p. 292, sec. 415." — Samson Raphael Hirsch

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