Australian Aboriginal Mythology Codexery

Bora (Australian)

Initiation ceremony and sacred site of Eastern Australian Aboriginal peoples.

Bora is an initiation ceremony of the Aboriginal people of Eastern Australia, also referring to the site where the rite is performed. At such a site, boys who have reached puberty are elevated to the status of men through rituals that may include scarification, circumcision, subincision, or tooth removal. The ceremony involves teaching sacred songs, religious visions, dances, and traditional lore, with many clans gathering while women and children are excluded from the sacred ground.

Quick Facts

Larger circle diameter
20–30 metres
Smaller circle diameter
10–15 metres
Region of origin
Gamilaraay language, Kamilaroi people (north of Hunter Valley, New South Wales to southern Queensland)
Alternative terms
burbung (Wiradjuri), kuringal (Yuin)

Facts from the source article.

Bora terminology

The word Bora originates from the Gamilaraay language of the Kamilaroi people, whose territory extended from north of the Hunter Valley in New South Wales into southern Queensland. It was later adopted broadly to describe similar ritual sites and ceremonies across Eastern Australia. Other terms for such initiatory grounds include burbung (Wiradjuri) and kuringal (Yuin). The word itself is said to derive from the belt worn by initiated men.

Bora grounds and mythology

A Bora site’s appearance differs between cultures, but it commonly features stone arrangements, rock engravings, or other art. In southeastern Australia, the typical layout consists of two circles linked by a pathway, a design thought to mirror a sky Bora or a pattern of positions within the Milky Way. The larger circle, roughly 20 to 30 metres across, was a public area, while the smaller ring, about 10 to 15 metres in diameter, was sacred and only accessible to male elders and those being initiated. In south-east Australia, the Bora is often linked to the creator-spirit Baiame. Near Sydney, large earth mounds were built as long bands or simple circles. Boys sometimes walked a path drawn on the ground, symbolizing the shift from childhood to manhood, which could be marked by stone arrangements or spirit footprints (mundowa) carved into rock. Elsewhere in the region, two stone circles were used: boys began the ceremony in the larger, public circle and finished in the smaller one, which only initiated men could enter. A notable two-ring Bora site once stood in Alberton, Queensland, but it was destroyed in the late 1950s for a pineapple plantation; the smaller southern ring had a dolmen-like structure. The two rings are connected by a sacred walkway. Most Bora rings are found in south-east Queensland and eastern New South Wales, though five earth rings have been recorded near Sunbury, Victoria, without documented Aboriginal use. In Werrikimbe National Park in northern New South Wales, Bora rings made from individually placed stones are still visible.

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