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Elsie Clews Parsons

Anthropologist, folklorist, feminist, and first female president of the AAA.

Elsie Worthington Clews Parsons was born into a wealthy New York banking family, the daughter of Henry Clews and Lucy Madison Worthington, and her brother Henry Clews Jr. became an artist. She married Herbert Parsons, a progressive Republican congressman and ally of President Theodore Roosevelt, in 1900. Under the pseudonym John Main, she published two controversial books while her husband served in Congress. Parsons earned a bachelor’s degree from Barnard College in 1896, followed by a master’s degree and a Ph.D. from Columbia University in 1897 and 1899 respectively. Her interest in anthropology began in 1910, and she viewed folklore as essential to understanding culture, believing anthropology could drive social change. She conducted extensive fieldwork among Native American tribes, including the Tewa and Hopi, in Arizona, New Mexico, and Mexico. Her work *Pueblo Indian Religion* is considered a classic, synthesizing her own research and that of others, though it has been criticized for relying on intrusive and deceptive methods. Parsons helped found The New School. She served as associate editor of *The Journal of American Folklore* from 1918 to 1941, president of the American Folklore Society from 1919 to 1920, president of the American Ethnological Society from 1923 to 1925, and was elected the first female president of the American Anthropological Association in 1941, shortly before her death. Her feminist views were radical for her time; she advocated for trial marriages, divorce by mutual consent, and reliable contraception, ideas she presented in her 1906 book *The Family*. The American Ethnological Society awards the Elsie Clews Parsons Prize biennially for the best graduate student essay in her honor.

field
Anthropology, sociology, folklore
nationality
American
known_for
Studies of Pueblo Indian religion; first female president of the American Anthro

Lore & Background

Elsie Clews Parsons was a physically small woman with a commanding intellect, known for her sharp, direct manner and a relentless drive to challenge social conventions. Her appearance was often described as refined, reflecting her upbringing in a wealthy New York banking family, but her defining characteristic was a radical, uncompromising feminist and anthropological vision. She conducted extensive fieldwork across the American Southwest and Mexico, focusing on Native American tribes including the Tewa and Hopi. Her range of study was broad, encompassing not only Pueblo cultures but also folklore from the Cape Verde Islands, the Sea Islands of South Carolina, the Micmac people, and the French and English Antilles. Her habitat as a researcher was both the academic institutions of the Northeast—she helped found The New School and held key editorial and presidential roles in major anthropological and folklore societies—and the remote pueblos and villages where she gathered data. A defining characteristic of her approach was the belief that folklore provided a crucial key to understanding a culture, and she saw anthropology itself as a tool for social reform. Her landmark work, *Pueblo Indian Religion*, compiled extensive prior research, though it has since been criticized for relying on intrusive and deceptive methods. She was also a prolific writer under her own name and the pseudonym John Main, producing early feminist sociological works that advocated for trial marriage, divorce by mutual consent, and accessible contraception.

Reader's Guide

Elsie Clews Parsons’s career spanned sociology, anthropology, and folklore, with a focus on Native American communities including the Tewa and Hopi in the Southwest and Mexico. She believed folklore was essential for understanding a culture and that anthropology could drive social change. Her comprehensive work *Pueblo Indian Religion* is regarded as a classic, though it has been criticized for relying on intrusive and deceptive research methods. She also conducted folklore research in the Cape Verde Islands, the Sea Islands of South Carolina, Micmac communities, and the Antilles. Parsons helped establish The New School and served as associate editor of *The Journal of American Folklore* from 1918 until her death. She was president of the American Folklore Society, later of the American Ethnological Society, and in 1941 became the first female president of the American Anthropological Association, just before she died. Her feminist ideas were considered extremely radical for her time; she advocated trial marriages, divorce by mutual consent, and access to reliable contraception, topics she addressed in her early book *The Family*. The American Ethnological Society awards the Elsie Clews Parsons Prize biennially for the best graduate student essay in her honor.

Did You Know?

Frequently Asked Questions

Who is Elsie Clews Parsons?

Elsie Clews Parsons was an American anthropologist, sociologist, and folklorist who lived from 1875 to 1941. She is best known for her fieldwork among Pueblo peoples in the American Southwest and for her advocacy of women in academia.

What is Elsie Clews Parsons most famous for?

She is widely recognized for her ethnographic studies of Tewa and Hopi religious practices, as well as for becoming the first woman to serve as president of the American Anthropological Association. She also co-founded The New School in New York.

How did Elsie Clews Parsons's career end?

Parsons passed away on December 19, 1941, shortly after being elected the first female president of the American Anthropological Association. Her death marked the close of a prolific career spanning anthropology, folklore, and feminist scholarship.

Why is Elsie Clews Parsons important in anthropology?

She broke gender barriers by leading major professional societies, including the American Folklore Society and the American Ethnological Society. Her rigorous fieldwork on Pueblo religion also helped establish ethnographic standards for studying Indigenous cultures.

What organizations was Elsie Clews Parsons involved with?

She served as associate editor of The Journal of American Folklore and held presidential roles in both the American Folklore Society and the American Ethnological Society. She was also a co-founder of The New School, a progressive institution in New York City.

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