Ancient Histories And Epics Codexery

Cyrus Cylinder

Ancient clay cylinder with Achaemenid inscription praising Cyrus the Great.

Cyrus Cylinder

The Cyrus Cylinder is a broken clay object from the 6th century BC, inscribed with an Achaemenid royal text in Akkadian cuneiform on behalf of the Persian ruler Cyrus the Great. Unearthed in 1879 amid the ruins of Babylon (in present-day Iraq), it now resides at the British Museum. The cylinder was made and placed as a foundation deposit after Cyrus conquered Babylon in 539 BC, absorbing the Neo-Babylonian Empire into his own.

The inscription praises Cyrus, traces his lineage, and presents him as a rightful king from a royal line. It condemns the deposed Babylonian king Nabonidus as an impious oppressor, contrasting his low birth with Cyrus’s noble heritage. Cyrus is depicted as chosen by the chief Babylonian god Marduk to restore peace and order. The text claims the Babylonians welcomed Cyrus as their ruler and that he entered the city peacefully. It asks Marduk to protect Cyrus and his son Cambyses, and it celebrates Cyrus as a benefactor who improved Babylonian life, returned displaced people, and rebuilt temples and cult sites across Mesopotamia and beyond. It ends by noting that Cyrus repaired Babylon’s city wall and discovered a similar inscription left there by an earlier king.

Biblical scholars have traditionally seen the cylinder as supporting evidence for Cyrus’s policy of repatriating the Jewish people after their Babylonian captivity—an act credited to him in the Book of Ezra—since the text mentions restoring cult sanctuaries and returning deported peoples. This view is disputed, however, because the cylinder only names Mesopotamian sanctuaries and says nothing about Jews, Jerusalem, or Judea. Still, it is often taken as a sign of Cyrus’s relatively tolerant approach to cultural and religious diversity. Former British Museum director Neil MacGregor called it “the first attempt we know about running a society, a state with different nationalities and faiths – a new kind of statecraft.”

In modern times, Iran’s Pahlavi dynasty adopted the cylinder as a national symbol, displaying it in Tehran in 1971 for the 2,500-year celebration of the Persian Empire. Princess Ashraf Pahlavi gave a replica to UN Secretary General U Thant, saying “the heritage of Cyrus was the heritage of human understanding, tolerance, courage, compassion and, above all, human liberty.” Her brother, Shah Mohammad Reza Pahlavi, promoted the cylinder as the “first charter of human rights,” though most historians consider this interpretation “rather anachronistic” and controversial.

**Discovery**

The Assyro-British archaeologist Hormuzd Rassam found the Cyrus Cylinder in March 1879 during a British Museum excavation program in Mesopotamia. It had been placed as a foundation deposit in the Ésagila, Babylon’s main temple. Rassam’s work followed an 1850 dig by Austen Henry Layard, who had excavated three mounds in the area with little result. In 1877, Layard—now Britain’s ambassador to the Ottoman Empire, which then ruled Mesopotamia—helped Rassam, his former assistant, obtain a firman from Sultan Abdul Hamid II to continue the excavations. The first firman lasted only a year, but a second, more liberal one was issued in 1878, valid for two years (until 15 October 1880) with a possible extension to 1882. It allowed Rassam to “pack and dispatch to England any antiquities [he] found … provided, however, there were no duplicates,” with a sultan’s representative present to inspect finds.

With permission secured, Rassam began large-scale digs at Babylon and other sites for the British Museum trustees, working in four phases. Between phases, he returned to England to deliver finds and raise funds. The cylinder turned up during his second expedition, which started when he left London on 8 October 1878. He reached his hometown of Mosul on 16 November, traveled down the Tigris to Baghdad on 30 January 1879, and supervised excavations at several Babylonian sites, including Babylon, in February and March.

He soon uncovered important buildings, including the Ésagila temple—though its identity was not confirmed until German archaeologist Robert Koldewey’s 1900 excavation. Workers found many clay business tablets in the temple’s foundations, along with the Cyrus Cylinder. Rassam gave conflicting accounts of the discovery. In his memoir *Asshur and the land of Nimrod*, he wrote that the cylinder came from a mound at Babylon’s southern end near the village of Jumjuma or Jimjima. But in a 20 November 1879 letter to Samuel Birch, Keeper of Oriental Antiquities at the British Museum, he stated, “The Cylinder of Cyrus was found at Omran [Tell Amran-ibn-Ali] with about six hundred pieces of inscribed terracottas before I left Baghdad.” He left Baghdad on 2 April.

material
Baked clay
dimensions
22.5 cm by 10 cm at maximum diameter
date_of_origin
Between 539 and 530 BC
discovered
March 1879
discovered_by
Hormuzd Rassam
current_location
British Museum
script
Akkadian cuneiform

Verified Timeline

1850187718781879188018821900197019711972

Lore & Background

The Cyrus Cylinder was discovered in March 1879 by the Assyro-British archaeologist Hormuzd Rassam during a lengthy programme of excavations in Mesopotamia carried out for the British Museum. It had been placed as a foundation deposit in the foundations of the Ésagila, the city's main temple. Rassam's expedition followed on from an earlier dig carried out in 1850 by the British archaeologist Austen Henry Layard, who excavated three mounds in the same area but found little of importance. The discovery was announced to the public by Sir Henry Rawlinson, the President of the Royal Asiatic Society, at a meeting of the Society on 17 November 1879. The Cylinder is a barrel-shaped cylinder of baked clay measuring 22.5 centimetres by 10 centimetres at its maximum diameter. It was created in several stages around a cone-shaped core of clay within which there are large grey stone inclusions. It was excavated in several fragments, having apparently broken apart in antiquity. Today it exists in two main fragments, known as 'A' and 'B', which were reunited in 1972. The smaller fragment, 'B', was acquired by J.B. Nies of Yale University from an antiquities dealer and was not confirmed as part of the Cylinder until Paul-Richard Berger of the University of Münster definitively identified it in 1970.

Reader's Guide

The Cyrus Cylinder's text praises Cyrus, sets out his genealogy and portrays him as a king from a line of kings. The Babylonian king Nabonidus, who was defeated and deposed by Cyrus, is denounced as an impious oppressor of the people of Babylonia. The victorious Cyrus is portrayed as having been chosen by the chief Babylonian god Marduk to restore peace and order to the Babylonians. The text states that Cyrus was welcomed by the people of Babylon as their new ruler and entered the city in peace. It extols Cyrus as a benefactor of the citizens of Babylonia who improved their lives, repatriated displaced people and restored temples and cult sanctuaries across Mesopotamia and elsewhere in the region. The Cylinder's text has traditionally been seen by biblical scholars as corroborative evidence of Cyrus' policy of the repatriation of the Jewish people following their Babylonian captivity, as the text refers to the restoration of cult sanctuaries and repatriation of deported peoples. This interpretation has been disputed, as the text identifies only Mesopotamian sanctuaries, and makes no mention of Jews, Jerusalem, or Judea. In modern times, the Cylinder was adopted as a national symbol of Iran by the ruling Pahlavi dynasty, which put it on display in Tehran in 1971 to commemorate the 2,500-year celebration of the Persian Empire. Princess Ashraf Pahlavi presented United Nations Secretary General U Thant with a replica of the Cylinder. Her brother, Shah Mohammad Reza Pahlavi, promoted the Cylinder as the 'first charter of human rights', though this interpretation has been described by most historians as 'rather anachronistic' and controversial.

Did You Know?

Frequently Asked Questions

What is the Cyrus Cylinder?

It is a small baked-clay cylinder, roughly 22.5 cm in length, bearing an Achaemenid royal inscription in Akkadian cuneiform that honors the Persian king Cyrus the Great. The object was produced as a foundation deposit after Cyrus's forces captured Babylon in 539 BC, bringing the Neo-Babylonian Empire under Persian rule.

Who discovered the Cyrus Cylinder and where was it found?

The broken fragments were pulled from the ruins of ancient Babylon in March 1879 by the excavator Hormuzd Rassam. The site lies in what is now modern-day Iraq, and the pieces were later reassembled into the single artifact known today.

Where is the Cyrus Cylinder kept today?

The reassembled cylinder is part of the permanent collection at the British Museum in London. It has been accessible to the public there since the late 19th century and remains one of the museum's most frequently viewed ancient objects.

What script and language does the Cyrus Cylinder use?

The text is carved in Akkadian cuneiform, the wedge-shaped writing system long standard across Mesopotamian administration. Although Cyrus was a Persian Achaemenid ruler, the inscription was deliberately composed in the local language so Babylonian readers could understand its message.

Why is the Cyrus Cylinder important to the study of ancient history?

It provides a rare first-person royal account of the Persian takeover of Babylon and the political shift from the Neo-Babylonian to the Achaemenid Empire. Because it was sealed as a foundation deposit, the clay survived well enough to preserve Cyrus's own framing of his legitimacy and governance for over two millennia.

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