Religious Cosmologies Codexery

Religious cosmology

Explanations of the universe's origin, structure, and fate from religious traditions.

Religious cosmology encompasses explanations of the universe's origin, structure, evolution, and ultimate fate from a religious perspective, often including creation myths, spatial layouts, and moral prescriptions. It differs from scientific cosmology by not being limited to empirical observation and hypothesis testing, and it may incorporate ritual, narrative, doctrinal, and ethical dimensions. Notable examples include Zoroastrian, Indian, Abrahamic, Chinese, and Serer cosmologies, as well as those found in Gnosticism.

Quick Facts

Zoroastrian cosmic duration
12000 years, divided into four equal periods of 3000 years each
Zoroastrian creator deity
Ahura Mazda
Zoroastrian evil spirit
Ahirman or Angra Mainyu
Hindu time cycle
cyclic Yuga with trillions of years
Serer creator deity
Roog

Facts from the source article.

Did You Know?

Zoroastrian

In Zoroastrian cosmology, the universe manifests a cosmic conflict between existence and non-existence, good and evil, and light and darkness, spanning 12000 years divided into four equal periods of 3000 years each. During the first period, called Infinite Time, Ahura Mazda dwelt in light while Angra Mainyu remained in darkness, separated by a great void. At the end of this period, Angra Mainyu attacked, but Ahura Mazda repelled him by reciting the Ahuna Vairya.

Biblical cosmology and Abrahamic faiths

The ancient Israelite universe consisted of a flat disc-shaped Earth floating on water, with heaven above and an underworld below that was morally neutral. Only after about 330 BC did Jews adopt the Greek idea of the underworld as a place of punishment and the righteous enjoying an afterlife in heaven, along with the concept of a spherical Earth at the center of concentric heavens. Most denominations of Judaism and Christianity hold that a single, uncreated God created matter from nothing, known as creatio ex nihilo. In his 2023 apostolic exhortation Laudate Deum, Pope Francis outlines three ways of understanding the human relationship with the cosmos: as an object of exploitation, as a mere setting, or as part of nature in constant interaction with it.

Indian

Buddhist cosmology, like other Indian religions, holds that the universe has no ultimate beginning or final end and is impermanent and always in flux, with no creator god. This cosmology underlies the Samsara theory of endless cycles of rebirth and redeath, originally involving five realms (hells, hungry ghosts, animals, humans, gods) and later six realms with the addition of demi-gods. The realms are interconnected, and beings cycle through them due to ignorance, desires, and karma. Hindu cosmology also considers existence cyclic, with diverse theories found in texts such as the Rigveda, including a universe cyclically created and destroyed by a god or goddess, no creator, a golden egg or womb, or self-created multitudes of universes. Time is conceptualized as a cyclic Yuga with trillions of years, and Mount Meru plays a central role in some models. Hindu cosmology posits divergent theories on the universe's structure, from three to twelve lokas, which are involved in theories of rebirth, samsara, and karma.

Serer religion

In Serer belief, the creator god Roog marks both the beginning and the end of all things. Because the Serer are farmers, trees hold deep meaning in their creation stories. The Saltigues, their high priests and priestesses, track the star Sirius—called Yoonir—to guide planting and other key activities. Yoonir itself stands as the universe’s symbol in Serer cosmology. A comparable Sirius-centered tradition exists among Mali’s Dogon people.

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