We publish our audit record because accuracy claims should be checkable. Every entry on this site runs through an automated fact-audit pipeline (accuracy audit → source-grounded repair → visual QA); this page is generated from that pipeline's own report, not written by hand.
Last full accuracy audit: 2026-08-28 · 5 entries checked · 5 flagged · 8 issues confirmed · 1 corrected · 7 still open
Christian philosophy — The 'DID YOU KNOW' section states Christian philosophy began in the 3rd century, but the INTRO and LORE correctly state it began in the 2nd century.
Christian philosophy — [contradicted] Christian philosophy began in the 2nd century :: The source states "Christian philosophy began around the 3rd century"
Analytic philosophy — [contradicted] Franz Brentano argued that all mental events have an intentional object, which need not be real or non-mental :: The source states: 'For Brentano, all mental events or acts of consciousness had a real, non-mental intentional object' and 'intenti
Analytic philosophy — [contradicted] Meinong is known for his unique ontology of nonexistent objects that nonetheless have being (subsistence) :: The source states: 'Meinong is known for his unique ontology of real, nonexistent objects' and 'objects like flying pigs or golden mount
Ancient Greek philosophy — [contradicted] The word 'philosopher' comes from the Greek roots 'philo-' (love) and 'sophia' (wisdom), not from Egyptian. :: The source explicitly states: 'the founding Greek word philosophos, lover of wisdom, is itself a borrowing from and translation of the
Empiricism — [contradicted] This school was closely allied with the Pyrrhonist school of philosophy. :: The source states: 'The Empiric school was closely allied with the Pyrrhonist school of philosophy' — referring to the ancient Greek medical empiric school, not the Char
Thomism — [contradicted] The position on the temporality of the universe is that it is an article of faith, not demonstrable by reason, allowing for either a temporal or eternal universe. :: Aquinas' position was that the temporality of the world is an article of faith,
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