Mary Baker Eddy
German and American Christian existentialist philosopher, religious socialist, and Lutheran theologian.
Paul Johannes Tillich (August 20, 1886 – October 22, 1965) was a German and American Christian existentialist philosopher, religious socialist, and Lutheran theologian who was one of the most influential theologians of the twentieth century. He taught at German universities before migrating to the United States in 1933, where he taught at Union Theological Seminary, Harvard University, and the University of Chicago. For the general public, Tillich wrote the well-received *The Courage to Be* (1952) and *Dynamics of Faith* (1957). His major three-volume *Systematic Theology* (1951–1963) was for theologians; in many points it was an answer to existentialist critique of Christianity.
- field
- Christian existentialist philosophy, religious socialism, Lutheran theology
- nationality
- German and American
- known_for
- Systematic Theology, The Courage to Be, Dynamics of Faith
Verified Timeline
Lore & Background
Tillich was born on August 20, 1886, in the small village of Starzeddel, Province of Brandenburg, then part of Germany. His father, Johannes Tillich, was a conservative Lutheran pastor; his mother, Mathilde Dürselen, was from the Rhineland and more liberal. When Tillich was four, his father was assigned to Bad Schönfliess, where Tillich began primary school. In 1898, he was sent to Königsberg in der Neumark for gymnasium schooling; he was billeted in a boarding house and lonely, so he read the Bible. At school, he discovered humanist ideas. In 1900, his father was transferred to Berlin, and Tillich switched to a Berlin school in 1901, graduating in 1904. In September of the preceding year, his mother died of cancer; Tillich was 17. He attended the University of Berlin beginning in 1904, the University of Tübingen in 1905, and the University of Halle-Wittenberg from 1905 to 1907. He received his PhD at the University of Breslau in 1911 and his Licentiate in Theology at Halle-Wittenberg in 1912. On 28 September 1914, he married Margarethe Wever, and in October he joined the Imperial German Army as a chaplain during World War I. Grethi deserted Tillich in 1919 after an affair that produced a child not fathered by Tillich; the two then divorced. During the war, Tillich served as a chaplain in the trenches; he buried his closest friend and numerous soldiers in the mud of France. He was hospitalized three times for combat trauma, and was awarded the Iron Cross for bravery under fire. He came home from the war shattered. On his return, he met Hannah Werner-Gottschow (then married and pregnant). In March 1924, they married; it was the second marriage for both. She later wrote a book entitled *From Time to Time* about their life together (including their open marriage). Although their lifestyle was upsetting to some, they remained together into old age.
Reader's Guide
Tillich's academic career began after the war; he became a Privatdozent of Theology at the University of Berlin from 1919 to 1924. From 1924 to 1925, he served as an associate professor of theology at the University of Marburg, where he began to develop his systematic theology, teaching a course on it during the last of his three terms. While at Marburg, Tillich developed a professional relationship with both Rudolf Bultmann and Martin Heidegger. From 1925 until 1929, Tillich was a professor of theology at the Dresden University of Technology and the University of Leipzig. Then, succeeding Max Scheler, Tillich held the post of professor of philosophy and sociology at the University of Frankfurt from 1929 to 1933. While at Frankfurt, his two assistants were Harald Poelchau and Theodor Adorno. During that period Tillich also 'was instrumental in hiring Max Horkheimer as the Director of the Institut für Sozialforschung and to a professorship in sociology at the University of Frankfurt.' In Winter Term 1930-31 Tillich and Horkheimer together team-taught a course on John Locke; and during the several terms to immediately follow Tillich and Adorno together led seminars on Georg Simmel, Gotthold Ephraim Lessing, and Georg Wilhelm Friedrich Hegel. While at the University of Frankfurt, Tillich traveled throughout Germany giving public lectures and speeches that brought him into conflict with the Nazi movement. Ten weeks after Adolf Hitler became German Chancellor, on 13 April 1933 Tillich, along with Karl Mannheim and Max Horkheimer, were among the 'first batch' of prominent German academic 'enemies of the Reich' to be summarily dismissed from their tenured positions for solely ideological and/or racial reasons. Reinhold Niebuhr visited Germany in the summer of 1933 and, already impressed with Tillich's writings, contacted Tillich upon learning of his dismissal. Niebuhr urged Tillich to join the faculty at New York City's Union Theological Seminary; Tillich accepted. At the age of 47, Tillich moved with his family to the United States. From 1933 until 1955 he taught at Union Theological Seminary in New York, where he began as a visiting professor of philosophy of religion. During 1933–34 he was also a visiting lecturer in philosophy at Columbia University. Remarkably, 'the faculty of Union [had] agreed to a 5% pay cut, at the height of the Great Depression, to bring the 47-year old Tillich and his family to the U.S.' Tillich acquired tenure at Union in 1937, and in 1940 he was promoted to professor of philosophical theology and became an American citizen. At Union, Tillich earned his reputation, publishing *On the Boundary* in 1936; *The Protestant Era* in 1948; and *The Shaking of the Foundations* in 1948. His most heralded achievements were the 1951 publication of volume one of the *Systematic Theology* and the 1952 publication of *The Courage to Be*. The publication of *Systematic Theology*, Vol. 1 brought Tillich international academic acclaim, prompting an invitation to give the prestigious Gifford Lectures in 1953–54 at the University of Aberdeen. These works led to an appointment at Harvard Divinity School in 1955, where he was university professor, among the five highest ranking professors at Harvard. In 1959, Tillich was featured on the cover of *Time* magazine. In 1961, Tillich became one of the founding members of the Society for the Arts, Religion and Contemporary Culture. During this period, he published volume two of the *Systematic Theology* and *Dynamics of Faith*, both in 1957. Tillich's career at Harvard lasted until 1962, when he was appointed John Nuveen Professor of Theology at the University of Chicago. He remained at Chicago until his death in 1965. Volume three of Tillich's *Systematic Theology* was published in 1963. In 1964, Tillich became the first theologian to be honored in Kegley and Bretall's *Library of Living Theology*.
Did You Know?
- Tillich was awarded the Iron Cross for bravery under fire during World War I, where he served as a chaplain in the trenches.
- He was one of the first prominent German academics dismissed from his tenured position by the Nazi regime on April 13, 1933.
- The faculty of Union Theological Seminary agreed to a 5% pay cut at the height of the Great Depression to bring Tillich and his family to the U.S.
- Tillich was featured on the cover of Time magazine in 1959.
- In 1964, Tillich became the first theologian to be honored in Kegley and Bretall's Library of Living Theology.
Frequently Asked Questions
Who is Mary Baker Eddy?
She was an American religious leader and author who established the Christian Science movement in the 19th century. She founded The Church of Christ, Scientist, which grew into a worldwide organization.
What is Mary Baker Eddy's main contribution to thought?
She created the theological framework of Christian Science, which places spiritual healing at the center of its practice. Her book *Science and Health with Key to the Scriptures* became the foundational text of the movement.
What does Christian Science teach according to Eddy?
It holds that a proper understanding of divine truth can resolve physical illness, meaning sickness arises from a mistaken view of one's relationship to God. Eddy framed this as a corrective to purely material explanations of health and disease.
Why is Mary Baker Eddy considered important?
She transformed personal spiritual experiences into a structured global faith with a dedicated church, millions of adherents, and a lasting publishing apparatus. Her dual role as theologian and institutional founder set her apart in American religious history.
How is Mary Baker Eddy received by different audiences?
Devotees regard her as a prophetic voice who revealed a new reading of Christian faith, while outside critics have questioned her healing methods and the governance of her church. This split reception has kept her a figure of both deep admiration and ongoing scholarly debate.
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