Languages And Scripts Of Africa Codexery

Kongo language

A Bantu language of Central Africa, with a rich history of early Latin writing and influence across the Atlantic.

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Kongo, also called Kikongo, is a Bantu language and a tonal one. It is spoken by the Kongo people across the Democratic Republic of the Congo, the Republic of the Congo, Gabon, and Angola. Today, most speakers live in Africa. Around seven million people speak it as their first language in those countries, and roughly five million more use it as a second language.

For centuries, many Africans taken captive and sold into slavery in the Americas spoke Kongo. As a result, creolized forms of the language appear in the ritual speech of Afro-American religions, especially in Brazil, Cuba, Puerto Rico, the Dominican Republic, Haiti, and Suriname. It also contributed to the Gullah language of the southeastern United States and is a major source of the Palenquero language in Colombia.

Before the Portuguese founded Angola in 1575, Kikongo was the language of the Kingdom of Kongo. The Berlin Conference of 1884–1885 split the rest of that kingdom into three territories, which now form parts of the DRC, the Republic of the Congo, and Gabon.

Kikongo is the basis for the creole language Kituba, also called Kikongo ya Leta—meaning "Kikongo of the state administration." The Republic of the Congo’s constitution uses the name Kituba, while the DRC uses Kikongo (referring to Kikongo ya Leta). This is because Kikongo ya Leta is often mistakenly called Kikongo, when it is actually distinct from varieties like KiNtandu, KiManianga, or KiNdibu.

Kikongo and Kituba are spoken in several regions. In the south of the Republic of the Congo, Kikongo (including Yombe, Vili, Ladi, and Sundi) and Kituba are found in Kouilou, Niari, Bouenza, Lékoumou, south of Brazzaville, and Pointe-Noire, while Kikongo (Ladi, Kongo Boko) is spoken in Pool.

In the southwest of the DRC, Kikongo (Yombe, Ntandu, Ndibu, Manyanga) and Kikongo ya Leta are used in Kongo Central and part of Kinshasa, and Kikongo ya Leta alone in Kwilu, Kwango, Mai-Ndombe, and far west Kasaï. In northern Angola, Kikongo (Kisikongo, Zombo, Ibinda) is spoken in Cabinda, Uíge, Zaire, and northern Bengo and Cuanza Norte. In southwestern Gabon, Kikongo (Vili) is spoken in Nyanga and Ngounié.

The Atlantic slave trade carried many Kikongo speakers to the Americas, influencing creole languages there. In Brazil, it appears in Cupópia and Salto de Pirapora. In Colombia, it is a major source of Palenquero in San Basilio de Palenque. In Cuba, Habla Congo or Habla Bantu serves as a liturgical language for the Palo religion.

In Haiti, it influences Haitian Creole and the liturgical Langaj used in Vodou. In Suriname, it is part of Saramaccan, spoken in Boven Suriname, Brokopondo, and Paramaribo, as well as in French Guiana and the Netherlands. In the United States, it contributed to Gullah along the Gullah-Geechee Corridor and to Louisiana Creole.

People

Before the Berlin Conference, the people called themselves "Bisi Kongo" (plural) and "Mwisi Kongo" (singular). Today they are "Bakongo" (plural) and "Mukongo" (singular).

Writing

Kongo was the first Bantu language written in Latin script. Portuguese missionaries created a dictionary—the first for any Bantu language—and a catechism under Diogo Gomes, born in 1557 in Kongo to Portuguese parents and later a Jesuit priest.

No copy of that catechism survives. In 1624, Portuguese Jesuit Mateus Cardoso edited and published a Kongo translation of a Portuguese catechism by Marcos Jorge. The preface states that Kongo teachers from São Salvador (modern Mbanza Kongo) did the translation, likely with help from Félix do Espírito Santo, also a Kongo.

Around 1648, a dictionary of about 10,000 words was written for Capuchin missionaries, mainly by Manuel Robredo, a secular priest from Kongo who later became Capuchin Francisco de São Salvador. The back includes a two-page sermon in Kongo. In the 1780s, French Catholic missionaries to the Loango coast made additional dictionaries, and Bernardo da Canecattim published a word list in 1805. Baptist missionaries from Britain arrived in Kongo in 1879 and developed a modern orthography.

American missionary W. Holman Bentley published his Dictionary and Grammar of the Kongo Language in 1887, crediting Nlemvo, an African, for assistance. Bentley described sorting and correcting 25,000 slips of paper with words and definitions. With João Lemvo’s help, he produced a complete Christian Bible in 1905. The Office of the High Commissioner for Human Rights has published a translation of the Universal Declaration of Human Rights in Fiote.

Standardisation

Standardization of Kikongo came from the work of English, Swedish, and other missionaries in the 19th and 20th centuries, along with Kongo linguists and evangelists like Ndo Nzuawu Nlemvo and Miguel NeKaka.

Linguistic classification

Linguistically, Kikongo belongs to the Bantu family. Malcolm Guthrie placed it in group H10, the Kongo languages, which also includes Bembe (H11). Ethnologue 16 counts Ndingi (H14) and Mboka (H15) as dialects of Kongo, though they may be separate languages. The more recent and precise classification by Bastin, Coupez, and Man (Tervuren) supersedes Guthrie’s for Kikongo.

Lore & Background

Historically, it was spoken by many of those Africans who for centuries were taken captive, transported across the Atlantic, and sold as slaves in the Americas. For this reason, creolized forms of the language are found in ritual speech of Afro-American religions, especially in Brazil, Cuba, Puerto Rico, Dominican Republic, Haiti, and Suriname. It is also one of the sources of the Gullah language, which formed in the Low Country and Sea Islands of the United States Southeast, and a major source of the Palenquero language of Colombia. Kongo was the earliest Bantu language to be written in Latin characters.

Portuguese created a dictionary in Kongo, the first of any Bantu language. A catechism was produced under the authority of Diogo Gomes, who was born in 1557 in Kongo to Portuguese parents and became a Jesuit priest. No version of that survives today. In 1624, Mateus Cardoso, another Portuguese Jesuit, edited and published a Kongo translation of the Portuguese catechism compiled by Marcos Jorge.

The preface says that the translation was done by Kongo teachers from São Salvador (modern Mbanza Kongo) and was probably partially the work of Félix do Espírito Santo (also a Kongo). The dictionary was written in about 1648 for the use of Capuchin missionaries. The principal author was Manuel Robredo, a secular priest from Kongo (after he became a Capuchin, he was named Francisco de São Salvador).

The back of this dictionary includes a two-page sermon written in Kongo. The dictionary has some 10,000 words. In the 1780s, French Catholic missionaries to the Loango coast created additional dictionaries. Bernardo da Canecattim published a word list in 1805.

Baptist missionaries who arrived in Kongo in 1879 (from Great Britain) developed a modern orthography of the language. American missionary W. Holman Bentley arranged for his Dictionary and Grammar of the Kongo Language to be published by the University of Michigan in 1887. In the preface, Bentley gave credit to Nlemvo, an African, for his assistance. He described 'the methods he used to compile the dictionary, which included sorting and correcting 25,000 slips of paper containing words and their definitions.' Eventually W. Holman Bentley, with the special assistance of João Lemvo, produced a complete Christian Bible in 1905.

Reader's Guide

Kikongo belongs to the Bantu language family. Malcolm Guthrie classified Kikongo in the language group H10, the Kongo languages. Other languages in the same group include Bembe (H11).

Ethnologue 16 counts Ndingi (H14) and Mboka (H15) as dialects of Kongo, though it acknowledges they may be distinct languages. Bastin, Coupez and Man's classification of the language (as Tervuren) is more recent and precise than that of Guthrie on Kikongo. The former say the language has the following dialects: Kikongo group H16: Southern Kikongo H16a, Central Kikongo H16b, Yombe (also called Kiyombe) H16c, Fiote H16d, Western Kikongo H16d, Bwende H16e, Ladi (Lari) H16f, Eastern Kikongo H16g, Southeastern Kikongo H16h. NB: Kisikongo is not the protolanguage of the Kongo language cluster.

Not all varieties of Kikongo are mutually intelligible (for example, 1. Civili is better understood by Kiyombe- and Iwoyo-speakers than by Kisikongo- or Kimanianga-speakers; 2. Kimanianga is better understood by Kikongo of Boko and Kintandu-speakers than by Civili or Iwoyo-speakers).

Did You Know?

Frequently Asked Questions

What is Kongo language known for?

As a tonal Bantu language, Kongo encodes meaning through pitch contrasts and functions as a major regional lingua franca. Its most visible 'power' is its deep imprint on creole languages such as Kituba and Palenquero, as well as on Afro-American religious ritual vocabulary.

What notable creoles did Kongo language help create?

Two well-documented creoles carry strong Kongo substrates: Kituba, a trade and administrative language in the eastern DRC, and Palenquero, spoken in Colombia by descendants of escaped enslaved Kongo people.

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Sources

Compiled from Wikipedia and the sources listed below. Text from Wikipedia is available under CC BY-SA 4.0; this entry is adapted from it.

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