Islamic Scholars & Mystics Codexery

Mohammad-Baqer Majlesi

Safavid-era scholar who greatly influenced the Shi'itization of Iran.

Mohammad-Baqer Majlesi

Mohammad-Baqer Majlesi, also known as Allamah Majlesi or Majlesi the Second, was a highly influential Iranian Twelver Shi'a scholar during the Safavid dynasty. He is regarded as one of the most powerful Shi'a clerics in history, whose actions fundamentally reshaped Twelver Shi'ism. Born in Isfahan in 1627, his father, Mulla Mohammad Taqi Majlesi, was also a cleric. The family’s lineage traces back to a historian of Isfahan, with a more definitive ancestor being a Lebanese-origin scholar who first propagated Usul of Shia Hadith in Isfahan after the Safavid rise. By age 25, Majlesi had received teaching certification from Mulla Sadra and studied under 21 masters, later training 181 students. In 1687, Safavid emperor Suleiman appointed him Shaykh al-Islam in Isfahan, granting him broad authority. Majlesi focused on suppressing Sufism, philosophical rationalism (falsafah), and Sunni Islam, successfully severing the close link between Shiism and Sufism. He reestablished clerical authority, promoted conversion to Shi'a Islam, and propagated rituals like Azadari and Ta'ziyah. He upheld strict concepts of enjoining good and prohibiting evil, issuing fatwas covering daily life from clothing to hygiene. He narrowly defined science as knowledge of religious duties and hadith, warning that other pursuits led to apostasy. He opposed the mystical Irfani philosophy of Mir Damad and Mulla Sadra. A prolific writer, he authored over 100 books, most famously *Bihar al-Anwar* in 110 volumes, and wrote accessible works for common people. He was buried next to his father near the Jameh Mosque of Isfahan.

field
Twelver Shi'a Islamic scholarship

Lore & Background

Mohammad-Baqer Majlesi, also known as Allamah Majlesi, was a towering figure in Safavid Iran, buried beside his father in a family mausoleum near the Jameh Mosque of Isfahan. Born in Isfahan in 1627, he was the son of Mulla Mohammad Taqi Majlesi, a cleric of the Ja'fari school. His lineage traces back to Abu Noaym Ahmad ibn Abdallah Esfahani, though his first definitive ancestor was Kamal al-Din Darvish Mohammad ibn Hasan Ameli, a Lebanese-origin scholar who introduced Usul of Shia Hadith to Isfahan. Majlesi himself used the nisbas "al-Esfahani al-Natanzi al-Ameli." By age 25, he had earned certification to teach from Mulla Sadra, studying under 21 masters and training 181 students. Appointed Shaykh al-Islam in Isfahan in 1687 by Emperor Suleiman, he wielded immense power to suppress Sufism, philosophical falsafah, and Sunnism, reorienting Twelver Shi'ism away from its prior Sufi and rationalist influences. He fervently upheld "enjoining good" and "prohibiting evil," issuing fatwas covering daily life from clothing to hygiene. He narrowly defined science as knowledge of religious duties and hadith, warning that broader inquiry led to apostasy. A prolific writer of over 100 books, his magnum opus is *Bihar al-Anwar* in 110 volumes.

Reader's Guide

Majlesi’s significance stems from his role as a transformative figure in Twelver Shi’a Islam during the Safavid era. Appointed Shaykh al-Islām in Isfahan in 1687, he wielded considerable authority to enforce religious conformity. He actively suppressed Sufism, philosophical rationalism (falsafah), and Sunnism, marking a decisive break from earlier centuries when Shiism and Sufism were closely intertwined. His efforts successfully removed Sufi influence from mainstream Shi’a development and downgraded philosophy as a subject of study in religious colleges. Majlesi also reasserted clerical leadership under his own direction and renewed campaigns to convert Sunnis to Shi’ism. He is credited with popularizing key Shi’a rituals still practiced in Iran, including Azadari, Arba’in pilgrimage, Alam processions, Ta’ziyah, and Latmiya. His legalism extended to issuing fatwas covering nearly every aspect of daily life, from clothing and hygiene to sexual conduct and medical treatments. He defined legitimate knowledge narrowly as only religious duties, traditions, and clear Quranic verses, warning that broader inquiry led to apostasy. His most important scholarly focus was hadith; he wrote over 100 works in Arabic and Persian, including the massive 110-volume *Bihar al-Anwar*. By reshaping Twelver Shi’ism’s intellectual and ritual direction, Majlesi laid groundwork that later influenced the political and religious character of modern Iran.

Did You Know?

Frequently Asked Questions

Who is Mohammad-Baqer Majlesi?

Born around 1627 in Isfahan, he was a towering Iranian Twelver Shi'a scholar of the Safavid era, often called Allamah Majlesi or Majlesi Al-Thani. He is widely regarded as one of the most consequential Shi'a Ulama in the entire history of the tradition.

What is Mohammad-Baqer Majlesi most famous for?

He is best known for authoring the enormous hadith compendium Bihar al-Anwar and for spearheading a campaign that curtailed Sufi mysticism and falsafah within the Shi'a community. His scholarly and institutional decisions set the course that Twelver Shi'ism has followed ever since.

What is Bihar al-Anwar and why does it matter?

Bihar al-Anwar is a vast multi-volume anthology of prophetic traditions (hadith) that Majlesi compiled, making it one of the single most comprehensive references in Twelver Shi'a hadith literature. It remains a foundational text for scholars and students of the tradition.

What was Majlesi's stance toward Sufism and philosophy?

He took an explicitly adversarial position against Sufi orders and philosophical speculation (falsafah), actively working to suppress their influence in Safavid-era Iran. This suppression is one of the defining marks of his legacy in Shi'a intellectual history.

Where is Mohammad-Baqer Majlesi buried?

He was laid to rest beside his father in a family mausoleum located next to the Jameh Mosque of Isfahan, the city where he was born and where he carried out most of his scholarly work.

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