Hinduism And Jainism Codexery — Data & Quality

We publish our audit record because accuracy claims should be checkable. Every entry on this site runs through an automated fact-audit pipeline (accuracy audit → source-grounded repair → visual QA); this page is generated from that pipeline's own report, not written by hand.

Last full accuracy audit: 2026-09-11 · 5 entries checked · 3 flagged · 10 issues confirmed · 3 corrected · 7 still open

Recent findings (audit lane, verbatim)

Rishabhanatha — Simandhara is a living tirthankara in the future time cycle (the next ascending half-cycle), not the present time cycle.

Rishabhanatha — Rishabhanatha is born in the third spoke of the descending half-cycle, and tirthankaras are born in the third or fifth spoke depending on the half-cycle, not uniformly in the fourth.

Sadhu — The Kumbh Mela is held every 12 years at each of four rotating locations, but the full cycle across all four locations takes 48 years.

Sadhu — The Ardh Kumbh Mela occurs every 6 years at Prayagraj and Haridwar, but the entry incorrectly states 'Prayagraj a' (truncated text) and omits that it also occurs at Ujjain and Nashik in some traditions, though the standard is Prayagraj and Haridwar only for th

Shaivism — The claim that Shaivism 'holds a significant place in Jainism, where Shiva is venerated as a liberated soul (Siddha)' overstates his role; Shiva is not a standard Siddha in Jain cosmology.

Shaivism — The Vo Canh stele is generally considered a Buddhist inscription, not a Shaiva one, and its dating is debated (often 2nd–3rd centuries CE, not 4th–5th).

Open data

All content is fetchable as JSON at /data/content/ · llms.txt · sitemap

Corrections

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