We publish our audit record because accuracy claims should be checkable. Every entry on this site runs through an automated fact-audit pipeline (accuracy audit → source-grounded repair → visual QA); this page is generated from that pipeline's own report, not written by hand.
Last full accuracy audit: 2026-08-28 · 5 entries checked · 3 flagged · 6 issues confirmed · 0 corrected · 6 still open
Avalokiteśvara — [contradicted] Avalokiteśvara is considered an emanation from Amitabha Buddha in the intro :: The source states that in Mahayana and Vajrayana Buddhism, Avalokiteśvara is also considered a manifestation of Amitabha Buddha for the purpose of Dharma teaching, an
Avalokiteśvara — [contradicted] The claim in 'lore' that in standard Mahayana and Vajrayana canon, Avalokiteśvara is typically described as an emanation of Amitabha Buddha, not Vairocana Buddha :: The source explicitly states that Avalokiteśvara is an emanation from Vairocana
Kali — [contradicted] Kali appears from the forehead of the goddess Kaushiki :: The source states Kali appears out of Kaushiki's forehead, not that Kaushiki enrages and causes her face to turn dark resulting in Kali appearing. The source says: 'Kaushiki responds with
Kali — [contradicted] Kali later merges with Shiva to defeat the demon Daruka :: The source says 'Parvati merges with Shiva's body, reappearing as Kali to defeat Daruka', not that Kali merges with Shiva. The page content phrasing 'Kali later merges with Shiva' invert
Samsara — [contradicted] The PAGE CONTENT says the concept of saṃsāra appears in developed form in early Upanishads, Buddhism, Jainism, and various schools of Hindu philosophy - The SOURCE ARTICLE says the concept is not discussed in the Vedas themselves, appears in dev
Samsara — [contradicted] The PAGE CONTENT says 'The historical origins are obscure, with evidence suggesting parallel development and mutual influences among traditions.' - The SOURCE ARTICLE says 'The evidence for who influenced whom in the ancient times, is slim and s
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