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Witches' Sabbath (Goya, 1798)

1798 oil painting of a Witches' Sabbath by Francisco Goya.

Witches' Sabbath (Goya, 1798)

Witches' Sabbath (Spanish: *El Aquelarre*) is an oil painting on canvas completed by Francisco Goya in 1798. It is now housed at the Museo Lázaro Galdiano in Madrid. The work shows a gathering of witches at a sabbath.

The Duke and Duchess of Osuna bought the painting in 1798, together with five other witchcraft-themed works. The purchase is thought to have been the duchess’s doing, though it is not clear whether the paintings were commissioned or bought after they were finished. In the 1900s, the financier José Lázaro Galdiano acquired the piece and left it to the Spanish state when he died.

The scene takes place in a barren landscape under moonlight. Satan appears as a large, horned goat crowned with grape leaves, surrounded by a coven of witches both young and old. On the right, an old crone holds an extremely emaciated but still living infant, while a younger witch beside her holds a healthier child, suggesting the same fate awaits it. The Devil seems to act as a priest at a ceremony initiating the children, though popular belief at the time held that the Devil often fed on children and human fetuses. To the left lies a dead infant’s body, and in the center foreground, a younger witch forces another child’s legs to the ground. In the background, more witches appear, along with three dead infants hanging by the neck from a stake.

Many symbols in the painting are inverted, as is typical in witchcraft imagery. The goat extends its left hoof rather than its right toward the child. A quarter moon in the top left corner faces outward. In the middle distance, bats fly overhead, their flocking pattern echoing the moon’s curve.

Goya returned to the theme of witches’ covens in several works, most notably in one of his Black Paintings, also called *Witches’ Sabbath* or *The Great He-Goat* (1821–1823). His paintings have been interpreted as protests against those who upheld the Spanish Inquisition, which had been active in witch-hunting during the seventeenth-century Basque witch trials. Twentieth-century critics suggested that the 1798 *Witches’ Sabbath* was painted during a bitter struggle between liberals and supporters of the church and royalist state, a conflict that ended in the Ominous Decade (1823–1833).

Quick Facts

Title
Witches' Sabbath
Artist
Francisco Goya
Year
1797–1798
Medium
Oil on canvas
Height Metric
43
Metric Unit
cm
Imperial Unit
in
Museum
Museo Lázaro Galdiano
City
Madrid

Facts from the source article.

Lore & Background

The painting shows Satan as a crowned goat with large horns, surrounded by a coven of young and aged witches in a moonlit barren landscape. An old crone holds an extremely starved infant, while a younger witch holds a healthier child, implying a shared fate. The Devil appears as a priest at an initiation ceremony, though popular superstition held that the Devil fed on children and fetuses. A dead infant lies discarded to the left, and another's legs are pinned to the ground by a younger witch in the foreground. Three dead infants hang from a stake on the left. Typical of witchcraft imagery, symbols are inverted: the goat extends its left hoof, and the quarter moon faces out of the canvas. Bats fly overhead, their flocking echoing the moon's curve.

Reader's Guide

Goya used coven imagery in several works, most notably in one of his Black Paintings, Witches' Sabbath or The Great He-Goat (1821–1823). His paintings have been seen as a protest against those who upheld the Spanish Inquisition, which had been active in witch hunting during the seventeenth-century Basque witch trials. Critics in the 20th century surmised that the 1798 painting was created during a bitter struggle between liberals and those favoring a church and royalist state, culminating in the Ominous Decade (1823–1833). Both paintings can be seen as an attack on superstitious beliefs rife in Spain, when tales of midnight gatherings and the devil were common among the rural populace. They reflect Goya's disdain for popular superstition and the church-led return to medieval fears. The depiction, commissioned by landed aristocrats, in one critic's words mocked what Goya saw as medieval fears exploited by the established order for political and capital gain.

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